Wednesday, March 31, 2010

Sociopath quote of the day: onlookers

“Conscience is the inner voice that warns us somebody may be looking.”

-- Henry Louis Mencken

Tuesday, March 30, 2010

Successful relationship with a sociopath?

It probably depends on your definition of success. From a reader:
Thank you for your site. Every other website about sociopathy I have read describes the sociopath as an evil unfeeling predatory monster out to steal your life, money, and children while raping your mother and pouring sugar in your gas tank.

My boyfriend is a sociopath. He told me that towards the beginning of our relationship. While that has resulted in problems in the relationship (understandably, mostly MY problems-he didn't see anything wrong), I have found that communication and understanding has made the relationship possible. We know that there are just some things about each other that we will never understand. He doesn't get how I can be so upset over something like a relative getting cancer ("he's smoked for years, WTF were you expecting?), and I don't get that he can't see that that response out of him doesn't help at all, and can't "feel my pain" as it were.

I know when to back off and let him have his temper tantrums when he gets frustrated or whatever it is that sets him off on a yelling spree.

I know that if I were to loan him a chunk of money, I would never see it again. Even if he said I would. So I don't.

I've learned to expect the unexpected from him.

I've learned when to ask him for something he doesn't like doing (putting on his "normal person" mask and hauling him off to visit my mother, for example), and when to just drop it and go see mom by myself because it will be more pleasant for everyone involved.

I've learned that when he says he loves me, he can't mean it in the same way that I love him; but that doesn't make whatever he is experiencing insincere or false.

Back to you, m.e. Reading more insights in to how sociopaths think has been extremely helpful in trying to understand what I should expect, what I should ask for, and what I need to accept is simply him- unchangeable, undeniable, just like his eye color or height.

Monday, March 29, 2010

Conversation with a friend

Friend: You think much of yourself.

M.E.
: I think a lot about myself, if that's what you mean...

Friday, March 26, 2010

You're just full of surprises

A sentence that I have probably heard more times in my life than I can count, coming in third place only after "I love you" and "I'm hungry."

Sociopaths = the good stuff

I posted this a while ago about a study suggesting that sociopaths have excessive amounts of dopamine. Another recent study done at Vanderbilt University has linked the excess dopamine in sociopaths to a hypersensitive reward system that releases as much as four times the normal amount of dopamine in response to either a perceived gain of money upon the successful completion of a task, or to chemical stimulants.

The researchers then suggest that the overactive reward system is to blame for a sociopath's impulsive, risk seeking behavior because "[t]hese individuals appear to have such a strong draw to reward to the carrot that it overwhelms the sense of risk or concern about the stick."

Really?

Apart from this conclusion seeming like a huge stretch, a blatant attempt to try to shoehorn scientific findings into one of the "known" "universal" "traits" of a "sociopath," this just seems wrong. From personal experience, I feel like my risk-seeking behavior stems from a low fear response, or a lack of natural anxiety in potentially dangerous, traumatic, or stressful situations. If I am not afraid of something, I am probably going to take more risks, just like those children who can't feel pain so end up shoving fingers in their eyes.

A hypersensitive reward system could explain why sociopaths are allegedly sex fiends, at least compared to the rest of the population. It could also explain why you'll see them at the top of their field, professionally speaking. Sociopaths are probably contributing to society in all sorts of random ways in order to trigger an enormous amount of dopamine flooding through their brain. Risk takers, though? Maybe we are, but I don't think because of this, particularly because an earlier study at Vanderbilt showed that low amounts of dopamine were highly correlated with risk taking and drug abuse. Or maybe we have to be goldilocks-esque about this and make sure dopamine levels are just right?

Thursday, March 25, 2010

Conversation with a sociopath (?) (part 4)

D.R.: On loyalty...I remain loyal to a certain degree. At some point, betrayal can become too much for me to trust someone again. Trust does not come easily to me. Someone always has a motive; what it is and how pure are the questions I try to answer when putting "trust" into someone.

M.E.: Hmm, jaded.

D.R.: That being said, when I do decide to trust someone, I expect that they don't break it. It's a privilige, not a right. The more I trust someone, the more I'll invest into the relationship.

M.E.: A very utilitarian view of things.

D.R.: This may result into higher trust and higher investment, until I consider that person a part of my life.

M.E.: A part of your life, or a part of you?

D.R.
: I would say more a part of me. Someone in whom I place or find a piece of my identity. For instance, my best friend and I have been friends for many years. At first, we were not very close. But as I saw more of myself in her, she became more important to me. This is how I've always viewed love, both sexual and platonic. The only difference is the fucking. I call it "giving myself to them." This bond goes as so: I decide I like you, I will take you for a test run. You drive nicely, a fast ride, rough at times, smooth at others, but I do the steering. I "buy" you with favors, flattery, and give you want you want in a relationship.

M.E.: You don't mind this because it appeals to your risk-seeking, unemotional nature? Socios (allegedly) have difficulties fully integrating their sex life in the rest of their life.

D.R.: I have a hard time seeing how sex is the end-all, be all in relationships other than the trump card. I find I hold out on it because I want to keep the person around. Other times I give in a bit so they don't think they are wasting their time. In return, you are there when I need you, you do not cheat on me, and you don't act like a doormat. Obviously my friends can have other friends, but when I have a sexual/"romantic" relationship with someone, I do not tolerate them doing the same with someone else.

M.E.: Obviously.

D.R.: All my life, I've always thought I'd be something special. As a kid, I was Lara Croft, saving the world from mystical objects and the evil people that would use them to destroy everything. Then I was a spy...I'd single-handedly take down a terrorist organization, or maybe a corrupt government. Always, it seemed my version of justice was "vigilante," because, of course, police officers are easily bought and sold. So are judges and juries. The whole damn system is corrupt...I wanted to save it. Salvage it. Maybe start a revolution. But I have no set career...just a desire to play the hero. My last boyfriend understood this; he wanted to be a spy too, lol.

M.E.: Again, I have posted about this. Delusions of grandeur are very common among sociopaths. We all think that we were destined for something great, and it's quite possible that we are.

D.R.: I think I would make a fantastic spy. But I think I would also have a problem with taking blind direction if I can't fit it into my own agenda, so maybe not... I'm very good in social settings, and people often think they are learning much about me, but it's all very vague. They just make conclusions I don't bother to correct. I don't lie much, not in a harmful way. Little white lies that don't hurt anyone and probably make everyone better off, yes...but I don't lie specifically to make someone feel bad. Usually I don't have to lie to make them feel bad. Conversely, I don't have to do much to make them want to help me, either. People readily do things for me, even small things. I can be sitting on my ass typing away on my computer and get one of my parents to walk my dog, even if they're in their pj's. My friend drives an hour to see me every week and then an hour back, but I don't ever drive down there unless I must. She's more than happy to do it (which is great, 'cause I hate filling up my gas tank).

M.E.: I sometimes wonder why people adore me so much, too. Particularly in my family, I am a huge crowd favorite. Maybe they appreciate an unusual viewpoint, or maybe they just want to make sure that I'll always be on their side.

D.R.: I am the star of my family. The first in my direct line to go to college, quickly promoted at work, always engaging. I seem like a real go-getter, especially compared to other low-performing relatives (whom I really believe are just acting that way because they see it gets them out of responsibilities).

D.R.: If you decide to post this on your blog (despite how lengthy it is), you are more than welcome to do so. If you must attach a name to it, you may use D.R. It is short for the name of a character in a story I wrote in high school (I loved writing; my stories had very dark or very ironic themes). She was a murderer and a thief, and the entire story was written in her point of view. I've never murdered and I've never stolen (well, not since I was too young to know what stealing is), but they all agreed she reminded them of me. So, you may call me that. :)

M.E.: Yeah, I may, I think people enjoy reading portraits of sociopathy.

D.R.: It’s the villain/antihero that everyone loves to hate.

Wednesday, March 24, 2010

Conversation with a sociopath (?) (part 3)

D.R.: When it comes to interpersonal relationships, my closest friends will tell you I am not like other people. I don't consider this a bad thing as most other people are overdramatic dumbasses. But that doesn't mean I don't enjoy the interaction. My friends, are not in this category. There are times when I feel they are being irrational, and sometimes I feel they are selfish when they refuse to help me (how often do I go out on a limb for them?), but usually sarcastic comments like "isn't that sweet of you" are just made in passing so that they will see themselves for who they really are and not who they want to be. I love sarcasm, even if it is the most base form of irony. Although, I have to admit, I'm not always on the ball when it comes to being on the receiving end. I can take it when I recognize it, but often I don't.

M.E.: I don't understand sarcasm well either. I can tell that you use manipulation as a major communication tool with those in your "inner circle."

D.R.: It would seem so. But I also make sure they feel comfortable around me and get something in return. Did you feel as if you were helping them in a "tough love" sort of way? A way to encourage introspection?

M.E.: Yeah, I used to think that I was just giving my friends "tough love." And it sounds like your friends like you and that you're not tweaking with them too much, so maybe you are fine. But I sense that this will be a constant source of difficulty in your life, at least if you are even remotely interested in maintaining interpersonal relationships and not burning bridges.

D.R.: My father always told me I take things too personally. I genuinely felt like he was trying to be an asshole. But I can sure as hell dish it when I want to. My friends, however, are all very intelligent. They (usually) are very understanding of how I see the world, or at least, accept that I see it differently. My dearest friend (and probably my mother too), is what I believe you call an "uber empath." She relates to everybody. It has led her to associate with people who I call "vampires" (emotional leeches who crave attention so badly, they fuck up their lives).

M.E.: And you, an emotional vampire.

D.R.: I'd like to think I'm more sauve about it though. I guess the difference is how they are all about themselves and I am about the other person. I love her as if she were myself (nothing sexual, nothing romantic), and naturally I want to protect her.

M.E.: This is a very interesting description of your love for her. I think for socios more than normals, we love and hate in others what we love and hate in ourselves, i.e. we see everyone as a reflection of ourselves.

D.R.: Yes, this is an accurate description of it. Especially for my last attempt at-for lack of a better word-an intimate relationship. He reminded me very much of myself. I find I'm more attracted to those that do. The same goes for all my friends in accordance to the loyalty I feel to them.

M.E.: Maintenance is really hard. You're young, so you probably are starting to realize that. It's hard to keep a relationship going. It's hard to keep a job going. It's hard not to get bored and selfish and just want to escape. All my life has been one escape after enough, with never much more than a few years in between each escape. When I was young it came more naturally -- everyone was moving from one thing to another, changing what they were studying in school, changing schools, matriculating and going to different schools, starter jobs, secondary climbing the ladder jobs. I don't know, I guess it's just good to be aware that escape is not always possible, or it shouldn't always be what you resort to first.

D.R.: Funny you should mention escaping. I used that exact term to tell one of my closer friends why I seemed so flighty lately. I get bored very easily, so I'm constantly looking for a change in pace or scenery. I know all too well that escape isn't always possible, especially in the financial situation I'm in. I keep telling myself that when I get to where I need to be I can pack up and haul off to start over.

Tuesday, March 23, 2010

Coversation with a sociopath (?) (part 2)

D.R.: I have always considered myself different from others. Not weird, just advanced. I see the consequences of their actions before they do, and while they often ignore the advice they ask me for, I find I'm usually a good predictor at how things will turn out. I never got enraged when things turned out negatively because I saw it coming and they were warned. It didn't surprise me. i feel like i have already written about my ability to "see the future," but looking at the past blogs, i can't find where. anyway, welcome to the club. Pleasure to be here. I assume my membership card is on its way. There are a few exceptions, and I find I react negatively out of wounded pride. I don't like to be wrong; it doesn't happen often. When it does, I become irritated. I may or may not lash out depending on whom I blame for the mistake. If I see where I made my error, I correct it and move on. If I don't, I am a very angry woman, and I can say some very hurtful things. I did this more often when I was younger, finding that guilt trips worked wonderfully on my peers when I needed something or when I simply felt betrayed. But then, shouldn't you feel guilty if you betray me? I'm fiercely loyal to those I care about, and I expect the same in return. What goes around, comes around.

M.E.: Yeah... that is a belief typically held, but not exclusively so, by the empathy-challenged.

D.R.: But I didn't have a criminal childhood or anything. It never really occurred to me that I could. If I did what I was supposed to do, I wouldn't get punished. If I got bruises for talking too loud in a library as a toddler, I wasn't going to find out what would happen if I shoplifted. I find I must actively remind myself of the consequences. I did have a few problems at school, (one that actually landed me in "counseling") but nothing necessarily criminal.

M.E.: Same here

D.R.: I've also never thought of myself as emotionally inept. I feel outraged at things that I do not like.

M.E.: Morally outraged?

D.R.: No, more like a child who didn't get their way. But there are things like child abuse and trafficking I have problems with. Children don't know any better, and many are too weak to help themselves anyway. I'm not particularly stirred up by what is happening but that someone believes they are entitled to do it. I'm not a fan of bullies.

M.E.: Ha, me neither.

D.R.: I have what I consider to be a moral code that has evolved with time and knowledge. I believe in God, that his son and self Jesus is the savior (regardless of the haters who have nothing better to do than worry about how I decide what is right and wrong as if I care about their opinions), and that he has a set of rules (or guidelines as I tend to think of them) for living a healthy, happy life in a FALLEN world. What I mean by that is: the world is now defective; this is how you handle it until I fix it. I don't think the same rules always apply just as they changed from Old Testament to New. Mine is not to judge; it's to deal with what's in front of me the best I can.

M.E.: I'm religious too, actually. I did a post on this.

D.R.: Yes, I remember reading it. This is actually how I stumbled upon your blog. I am what I call happy when things go well for me and mine. I am aggravated when they do not. I am not sad usually...not like I see other people be sad.

M.E.: I did another post on this, negative emotions.

D.R.: I'm not prone to crying; only in times of great frustration with no other outlet do tears shed. They last a minute, maybe two, and all traces of crying are gone. I think: what's the point? What do the tears do? Will they call my fairy godmother to take me to the Palace and get my glass slipper? No, they'll make my face wet and my throat dry. That's unpleasant. I hate crying. I can't handle it. I don't know what to say or do because I just don't feel it and I know I'll make it worse. Sad for me is what others call melancholy. I get bored, very easily. this is a socio trait. And in my current living situation, there is not a lot of time to "go out." I don't feel like I'm missing out on a chance to socialize; just that I'm bored and I need to build my network so I have more options next time I'm bored. Boredom=sadness for me.

M.E.: Yeah, just someone said something like this in the comments in the negative emotions post.

Monday, March 22, 2010

Conversation with a sociopath(?) (part 1)

D.R.: As a result of a recent discussion in my forensics class, I found myself incredibly interested in sociopathy. How could an 11-year-old girl (Mary Bell) take the life of a toddler? Of two? I saw no motive, nothing to gain...Many of the things I found were echos of what I had heard in the past: sociopaths/psychopaths want to hurt. They relish in pain. They are heartless. They destroy "good" people for the sake of destroying. Everything is all about power. It was the last one that caught me. Isn't everything about power...for everyone?

M.E.: Ha, no, I wish it was. Some people are all about love or acceptance or any number of things. But you sound like you're interested in the power angle.

D.R.:It's more likely to get me where I want to go. It's always about who has the upper-hand in the relationship, "what's in it for me," etc. That wanting power is considered monsterous in society is highly hypocritical, but that is besides the point.

M.E.: This is sort of charmingly naive, in a way that only "young" sociopaths can be about the way the rest of the world runs. I guess it shouldn't surprise me, though. We all expect to see in others who we are ourselves, project if you will.

D.R.: I'm beginning to understand this. I guess I used to tell myself that everyone else was just putting on a front. Again, projecting. It was with no real insight other than a list of "symptoms" that I stumbled upon your blog. Assuming you are a sociopath, and what you say is true (and not just some elaborate deceit), then it seems to me sociopathy is more extreme realism than a disorder. I say this because in very many ways, I relate to the things you post, but I would hardly consider myself a "sociopath" in the common use of the term. I prefer the aformentioned realism. I write to you because I'm curious as to what your take would be. If nothing else, I find you highly logical, intelligent, and interesting.

M.E.: Yeah, the aspies and other empathy-challenged also believe that sociopathy is a form of extreme realism, because for them it is the closest anyone has ever come to describing their particular reality.

D.R.: Maybe. Since I had never been given the term "sociopath" to describe my behavior and viewpoint, realism is the label I thought fit me best.

Friday, March 19, 2010

Soul searching

A reader asks: "How is it that sociopaths can 'see' someone's soul or see people as they truly are? How come the rest of society doesn't see the person for who they really are?" My response:
That is such a good question. I feel that you probably only notice the sociopath's ability to see because it is such an unusual perspective, everybody else's perceptive abilities are so familiar to you that they have become emotional background noise (Von Restorff effect?). As a thought experiment, stop and listen to all of the noise around you. Try to identify the source of all the noise you hear, whether street noise, other people, television, radio, automobile noises, wind, etc. You never pay attention to this noise, never even notice it is there most of the time because you are so used to it. You only notice things that are out of the ordinary.

I think a similar thing happens with empaths reading people. You are probably very used to other empaths seeing things about you that you never told them, e.g. when people see your face and realize that you are sad, when people don't stand too close to you because they realize you need your personal space, when people don't either scream at you or whisper at you. With all these behaviors, other empaths are seeing parts of who you truly are and acting accordingly.

Sociopaths see things that you never told them too, just not always the same things a typical empath would see. First, sociopaths have a very different focus, different expectations about the world and the people in it. While you and everyone else are doing emotional sleight of hand meant to distract the average observer from certain harsh truths, e.g. you no longer love your spouse, or hate your boss, or are having an affair, or can't stand your children, the sociopath remains undistracted. It's like telling a joke to a kid with autism -- your attempts at subterfuge will simply not always have the same effects on a sociopath as they have on empaths. Second, sociopaths are students of human interactions, closely studying others so they can pick up on the right social cues to blend in, imitate normal behavior, etc. The truth is that the more you pay attention to something, the more aware you will be. I am a musician, and I can listen to a recording and tell exactly what is going on, who is playing what, even the way the music was mixed in the studio. You could learn that too, if you practiced as much as a musician does.

I think this is what you are referring to when you say that sociopaths seem to be able to see a person's soul or see people as they truly are. Or maybe it is more of an extraordinary bias in which you honestly don't expect a sociopath to understand anything, so when they do they seem very clever? I don't actually know, these are just my guesses.

Thursday, March 18, 2010

How to become a (good?) sociopath

I was recently asked whether there are any famous good sociopaths:
Famous good sociopaths? I don't think you would ever say that a sociopath was "good," per se, the same way you might about Mother Theresa, etc. They're always complicated. They can be good in the fact that they aren't bad... they can also be great, without necessarily being good. Is Dick Cheney bad? What about Julius Caesar? Sociopaths often lust for power, which can put them at odds with the people that they rule, but they can also do a lot of good things like keeping governments stable, or fighting off the invading hordes, or being a spy, or whatever else. Does that make them good? I don't think sociopaths have any sort of urge to do good things, just scratch their power-hungry itch. A lot of sociopaths specifically choose to use their powers for good instead of evil, but they're end game is not doing good, it's power or whatever else the sociopaths is after.

I think that a good analogy would be a corporation. There are a lot of corporations that do things that you like, maybe even good things, but the primary motivation is to make a profit. But just because you are trying to make a profit doesn't mean you can't do it by doing things you like, or that you are good at, or that comport with the way you see the world or want the world to see you. I terrorize bullies. Is that good? I help out friends and neighbors for all sorts of reasons. Actually, coincidentally, one of my readers sent this to me recently -- it deals with the idea of not having the same sort of of emotional connections to your actions as empaths do: "a comprehensive beginner's guide to becoming a sociopath." When I read it, I thought all of the good things were things that I might actually do or have already done. My bad things were different, though -- I guess I just have different tastes. But I see what the point of the exercise is -- divorce your normal emotional reactions from certain behavior. I bet it would work. I bet there a lot of things people would want to be a little sociopathic about, like having no fear if you do a lot of public speaking, or not having an emotional connection to food (I would bet the percentage of obese sociopaths is 1%, for purely genetic reasons). But maybe it is difficult to do, like being a little bit pregnant. A little bit anorexic? Or alcoholic? Or blood thirsy?

Wednesday, March 17, 2010

Passing

I just watched a film about a young Jewish woman who "passes" in occupied France during the Second World War. It reminded me of a time that I was helping two elderly Holocaust survivors fill out forms for restitution funds. I had been instructed that the Germans are great record keepers and very wary of fraud. I had been warned of people being denied their benefits because of very small inconsistencies in documentation, e.g. spring 1941 vs. March 1941. With that in mind, I tried to be as precise as I could with dates. The man's papers seemed to be more or less in order, and he had the identifying tattoo to match. The woman's papers were more confusing. She had dates from a previous claim, but they didn't really make sense with the story she told me. She was in and out of camps, according to her paperwork, and there were other documents that contradicted both what she told me and what her previous forms said. I didn't really know what to do, so I told her I would ask for help. She panicked, grabbed my arm, sat me back down. Pointing to the form with the dates, she said "this isn't me." She told me in her stilted English about how with her blonde hair and blue eyes, no one suspected her of being Jewish. She was able to "pass" for the duration of the war, working as a seamstress. The documents corroborating her time spent in camps she had gotten from another young woman who had died shortly after liberation.

Of course I felt no moral compunction about filling out the forms as necessary for her benefits (i.e. lying). I did wonder, though, was she lucky to have come to me rather than most any other member of the general populace? I'd like to think that anybody else would have done the same as me, but it's hard to know. Arguing in her favor, she must have suffered during the war, if not in the same ways, for the same reasons as those the restitution was meant to help. She probably lived in constant fear of being discovered. Who knows who she had to bribe or befriend to maintain her freedom -- being able to "pass" is not really a passive endeavor. Arguing against her, we don't want to help people who seem to be able to help themselves. We are disgusted with those who seem to game the system, accepting government help rather than seeking employment, being opportunistic about social safety nets, etc. We may even consider her less noble for taking her God given gifts of aryan beauty and making the most of them. But luckily for her, "we" only despise those things when we are unavoidably confronted with them, when we have our faces rubbed in the ugliness of reality, taking away with us the scent of our hypocrisy. As long as she continues to "pass," we may forget she and her kind ever existed, which is all anyone can ever really ask for from society.

Monday, March 15, 2010

The Unburdened Mind

This is one of the most balanced, accurate depictions of sociopathy/psychopathy I have seen written by a non sociopath, and the comments are hilarious. Highlights from the article:
Many potential psychopaths might not even realize they have the condition, nor has there traditionally been any easy way for others to recognize them.
* * *
The psychopath does not merely repress feelings of anxiety and guilt or fail to experience them appropriately; instead, he or she lacks a fundamental understanding of what these things are.
* * *
Arriving at a disaster scene, a psychopath would most likely gather to watch with the rest of the crowd. He might even lend assistance if he perceived no threat to his own safety. But he would feel none of the panic, shock, or horror of the other onlookers—his interest would fall more on the reactions of the victims and of the crowd.
* * *
Despite this emotional deficiency, most psychopaths learn to mimic the appearance of normal emotion well enough to fit into ordinary society, not unlike the way that the hearing impaired or illiterate learn to use other cues to compensate for their disabilities. As Hare describes it, psychopaths “know the words but not the music.” One might imagine that such a false and superficial front would be easily penetrated, but such is rarely the case, probably because of the assumption we all tend to make that others think and feel essentially the same way as ourselves. Differences in culture, gender, personality, and social status all create empathy gaps that can seem almost unfathomable, but none of these is as fundamental a divide as the one that exists between an individual with a conscience and one without. The psychopath’s psychology is so profoundly alien to most people that we are unable to comprehend their motives, or recognize one when we see one. Naturally, the industrious psychopath will find this to his advantage.

Some psychologists go so far as to label the psychopath “a different kind of human” altogether. Psychopathy has an environmental component like nearly all aspects of personal psychology, but its source is rooted firmly in biology. This has caused some researchers to suspect that the condition isn’t a “disorder” at all, but an adaptive trait. In a civilization made up primarily of law-abiding citizenry, the theory goes, an evolutionary niche opens up for a minority who would exploit the trusting masses.

This hypothesis is supported by the apparent success many psychopaths find within society. The majority of these individuals are not violent criminals; indeed, those that turn to crime are generally considered “unsuccessful psychopaths” due to their failure to blend into society. Those who do succeed can do so spectacularly. For instance, while it may sound like a cynical joke, it’s a fact that psychopaths have a clear advantage in fields such as law, business, and politics. They have higher IQs on average than the general population. They take risks and aren’t fazed by failures. They know how to charm and manipulate. They’re ruthless. It could even be argued that the criteria used by corporations to find effective managers actually select specifically for psychopathic traits: characteristics such as charisma, self-centeredness, confidence, and dominance are highly correlated with the psychopathic personality, yet also highly sought after in potential leaders.
* * *
A lack of empathy does not necessarily imply a desire to do harm—that comes from sadism and tendencies toward violence, traits which have only a small correlation with psychopathy. When all three come together in one individual, of course, the result is catastrophic. Ted Bundy and Paul Bernardo are extreme examples of such a combination.
* * *
The reasons we look up to these conscience impaired people are unclear. Most likely it has something to do with the confidence they exude, the ease they seem to feel in any situation—a trait that comes easily in someone essentially incapable of fear or anxiety. Maybe we’re easily suckered in by their natural glibness and charm. Or maybe on some level we envy the freedom they have, with no burden of conscience or emotion.

Friday, March 12, 2010

Child custody fights (part 2)

A reader's experience in a child custody fight with her sociopath ex (cont.):
He was not happy with the amount they ordered him to pay, so he asked for a continuance. However they established visitation in a gradual step-up fashion. I was not happy with this at all. He had never shown an interest in my daughter before, but now - all of a sudden - with a price tag on my daughter, he was adamant about "following the court order" (touching, isn't it?). But there was an edginess to it all. He seemed panicked and his energy was all off. His once unshakable and confident demeanor seemed a bit desperate, reflected in his threats, his attempt to drop his wife's name at every opportune moment. So obvious, for someone who is usually so smooth. It became apparent that the wife still knew nothing, though he kept saying she did (methinks he protested too much).

Finally, in one last act of desperation, he drove over four hours to "talk honestly" with me, prior to a meeting I had with an attorney. I was thinking this was going to be some revelatory moment. And yet, it turned out to be more of the same threats and ultimatums. This time, however he threw in a deal. He would agree to less money per month and no visitation if I left him alone.

This is when it is helpful to know who you are dealing with. Had I been dealing with anything other than a sociopath, I would have said "hell no." The cards were in my favor. He was bluffing and it was obvious. No way would he risk visiting my daughter every weekend with the wife wondering what he was up to. But with a sociopath, I've learned, you have to let them think that they're winning. It appeases some control thing they have an insatiable appetite for. And regardless of how little the child support would have been, he would have come up with another number, I'm sure. He just had to feel like he was dominating the outcome in all of this.

Thanks to this website, I've learned much about how to best deal with him, but even so this was also through trial and error. I have lost several battles dealing with my ex, much to my frustration. I became emotional when I shouldn't have. I let him push my buttons when he refused to call my daughter by name. I reacted in fear when it seemed obvious he had objectified her, reduced to simply an obstacle that needed to be removed from his life. After much consideration, I decided to accept his offer. Though very tempting, to call him bluff would have infuriated him, and I have no doubt he would have periodically made my life uncomfortable. Initially, I would have felt satisfied that I got his goat. But it would have been short-lived and a small victory for small battle in a much larger war that held higher stakes. His offer affords us peace. And it affords him the illusion that he won.

As m.e. wrote in response to one of my emails "it would be better for my daughter to live in poverty than to have this man a part of her life."

My daughter and I get to live in peace, in a healthy environment, with tons of people to love us both. And we get a monthly allowance from the biological (albeit sociopathic) sperm donor.

Battle lost. War won.

Thursday, March 11, 2010

Child custody fights (part 1)

One of my readers has been going through child custody issues with her sociopathic ex and father of her child. It's an interesting subject, and I do believe that there are pretty common mistakes that empaths predictably make. About the topic generally, this lovefraud post is actually sound advice. But for a more personal angle, I asked my reader to write her story summing up some of the advice I had given her and how she applied it to her particular situation:
How do you deal with a sociopath when he's fathered your child?

It wouldn't be such a big deal if there wasn't so much at stake. Sure, there's the whole business of my heart. He didn't just break it, he masterfully chiseled at it until there was nothing left. I hardly knew I was being tormented as he romanced me into insanity, literally through hell and back. But that's another story for another time. The end result was that I finally left with what shreds of dignity I had left. I was three months pregnant.

Our relationship was convoluted with other women, one of whom he married around the time I was about four months along. She never knew about me, much less the impending baby.

When my daughter was born, I filed for child support, confident he would not pursue visitation in order to protect both his marriage and reputation in his community. He is a charming, executive director of a well-known non-profit organization and is socially active in his town. This, I believed, was my leverage. I would soon learn that when you choose to engage in battle with a sociopath, nothing is what it appears to be, and you have to step into his world, his rules, his games. It is not for the weak or faint of heart. You have to be strong, have an undetectable poker face, and be ready to call bluff when the timing necessitates (but be ready for the consequences of calling bluff - it will generate a strong reaction from your sociopath, which is not advisable when children are involved).

But...

It is also a delicate balance of knowing just exactly how far to push, and when to give in. I learned the hard way that you absolutely never, ever let a sociopath know what your vulnerability is. This seems like a no-brainer, but for me, the fear was all to real when he began to threaten me with visiting my infant daughter. Mistake Number One. It would prove to be a fatal mistake that would be difficult for me to overcome and regain my footing. I learned it became easier for me if he underestimated me. So I played the light-hearted airhead. Absent-minded, not a care in the world. This worked for a while. When it came closer to our court date, he pushed more and more to see my daughter. I told him he was more than welcome to stop by. And then I would inquire innocently how his wife was doing. This was just subtle enough to make him gently back off. We did this for a while until we met in court.

Tuesday, March 9, 2010

Double standard for empathy

Some of my readers have wondered how it can be possible to hurt a sociopath's feelings. In other worlds, given that sociopaths seem so calloused and unemotional, how can their sudden bouts of moodiness and hurt feelings be reconciled with their general icy, insensitive demeanor?

Sociopaths tend to have a double standard for lack of empathy, manipulation, bluntness, lack of manners, and generally people's inability to conform to social norms to avoid becoming a boorish leech. I am known for being very frank and upfront with people, calling things as I see them with little to no attempt to use tact, but i can get very offended when normal people do the same thing back to me. They don't do it right (without the same charm, insight, timing, or finesse), and to me it means something different than when I do it -- typically I do it with an intention to hurt. I suppose a good analogy is how the meaning and context behind a white person calling a black person "nigger" is very different than a black person calling another black person the same thing.

If you're in a seemingly loving relationship with a sociopath and he reacts with a lack of empathy at something you have said, it is probably because he is unaware of the need for empathy, or he is trying his hardest but is still coming up short, or he would try but he is too tired, or at the worst, he simply cannot be bothered to summon up the emotional reaction you seek. When people react that way to him, he correctly recognizes that there is latent hostility in the behavior. He knows how normal people treat each other. If you don't treat him that way, he will wonder why (and probably assume the worst).

I don't cry myself to sleep about people hurting my feelings or otherwise being insensitive to me -- I'm sure I deserve it most of the time. But if people are wondering how or why sociopaths could be offended by behavior that the sociopaths themselves seem to engage in almost daily, I think it is a little more complicated than a case of being able to dish it out, but not take it.

Monday, March 8, 2010

On love

I've been in love before. It's been a while, though. I recently watched a film that got me thinking about it -- all about young romantic love and the heartache and the emptiness, and the relentless longing that accompanies it. I was watching it with a good friend, and we both agreed that although film was supposed to glorify love, it made love seem horrible, completely unpalatable -- like a disease. I felt for the characters. I have always been able to identify better with characters in a film than with most of the characters in my real life -- I guess filmmakers deserve the awards and accolades we give them. But more than that, I recognized the characters. I saw in their behavior things I had seen before in people who had been in love with me.

I recognized the facial expressions and the behavior of the people in the film. I'd seen them before: the unrestrained attachment, the devotion, the loss of self, the anxiety, the jealousies, the fear -- above all I recognized the fear. Love really is horrible that way. Even if you love someone and they love you back and you can spend time together, and there are no hindrances or obstacles keeping you from being together, there is always the worry that the person will leave you, or change, or both. I have wondered before how empaths could commit such violent crimes of passion -- I caught a glimpse of how while watching this film.

I could see how the crime of passion starts much earlier than coming home to find your cheating spouse in bed with another. It starts when you have substituted everything else in your world for this person in the sense that this is the one person whose life or death could mean your own. I know that love is helplessness. I feel helplessness when in love, and I can only imagine that to an empath it feels like there is no choice, no volition, that you are no longer the master of your own destiny. You are a prisoner, a slave. I think some people begin to resent that loss of control. I could see how for some love could quickly turn to hate. And why not? Is not the object of your love also the source of your torture? Of an unbearable pain? A heaviness in your life that can only be relieved when in the beloved's presence? You could weep a thousand tears and there would still be no relief.

I wonder about these people who loved me. I'm curious about how they felt about me, and how they feel about me now. Was I faithless in their eyes? Uncontrollable? Was I their life's sorrow? Was i quickly forgotten? Did they always know what or why they were feeling? Did they hate me for it? I've actually stayed in touch with one of them -- we've managed to stay very good friends, trusted confidantes, and I know I'm not the only one who asks these questions. Why love? Why you? Why not anymore? Was there any purpose? Any gain? Apart from months and even years of their affliction, what was it all for?

And yet I yearn to be in contact with all my other loves: those who have moved on, and (to a lesser extent?) those who have not. I don't know what i want from them -- maybe just to have them acknowledge it, just to see behind the curtain into their minds eye. It's a symptom of this new age of media that we have little patience for unknowns. We're so used to having our questions answered, near instantly. I would give anything to watch those times together from their point of view, to be inside my lover's minds when it was all happening. More than anything, I want to feel the depth of their ache for me. I want to know that it was/is real just like I am real. Somehow I feel that it is their ache that defines me, that that is who I am. But their ache, their nauseousness, their fear, their void seem to say so little about who they are as people, and so much about who I am as a person. I created that ache. I caused that pain. Is that why people want to be in love? So they can hurt someone in a way so completely original and unique to them? So they can feel real?

Saturday, March 6, 2010

Propaganda

Sent to me by a reader. If you magnify the icon of Leopard's text editor (TextEdit) for mac computers you see the following:

Friday, March 5, 2010

Empath vs. sociopath morality

A reader sent me this link to a forum as an explanation of the differences between how empaths and sociopaths see morality.
And, well, the thing about human history and nature is that a split morality is *natural* for us. Empathy within the family/tribe, sociopathic-like behavior to oursiders. Like, every tribe calls themselves "the People". What does that make outsiders? Not-people... And then there's the Milgram and Zimbardo experiments, showing how apparently normal people, socialized in modern societies to have unnaturally large "tribes", can still do atrocious things with a bit of social pressure.

The sociopath doesn't care what he does to other people, or just doesn't respond to them as people. Normal people convince themselves other people aren't people, or deserve it, then do their atrocities.
Another participant responds:
Ah! Someone who truly understands basic human nature!

There is a descending scale of human empathy involved. Stronger loyalty to immediate kin, somewhat less so to clan, somewhat less than that to local social clique, and so on. Building large scale societies requires the creation of an abstract cultural structure (morality, religion, hierarchy, mythology), that gives humans some reason to act towards the success of the larger group instead of the smaller. When two abstract cultural structures compete without violent conflict, we call that peace. When they interact with violence and destruction, we call that war. An abstract cultural structure that can longer bind its members to its own survival is said to be corrupt and decadent.

Assigning members of different human groups a lesser moral status is as natural to humans as breathing. Complete extermination of a group happens less often than other kinds of conflict resolution only because it is rarely cost effective. Too much work, or destructive to your own cultural tropes, or because oppression and enslavement is more profitable than extermination.

Whatever we think of GENOCIDE!, it isn't crazy or even irrational to most people who practice it.

Hitler may have had serious emotional issues, but he was not an original thinker. All the terrible things he did were not the product of his imagination. He only collated ideas that had been floating around Germany for generations. He happened to have the imagination and political skill to weld those ideas into a popular governing philosophy, and didn't become clinically insane until he started losing the war and, along with it, his emotional stability and his grip on reality.

Thursday, March 4, 2010

Politicians and female sociopaths

Under the heading, "Is your favorite politician a sociopath?" at the Huffington Post:
What do John Edwards, Bob Barr, Rod Blagjevich, John Ensign, Eliot Spitzer, Mark Sanford, William Jefferson, William Jefferson Clinton, David Vitter, James McGreevy, Tom DeLay, Charles Rangel, Newt Gingrich, and David Paterson have in common?

Obviously, they're all politicians who've been caught doing something illegal, unethical, mind-bogglingly self-destructive, or all of the above.

But what also binds them is that none of them seem to believe they really did anything wrong, in spite of vast evidence to the contrary. When they finally have no option but to appear contrite, their apologies feel stilted, scripted and anything but heartfelt.

* * *

These are men (and yes, they're all men) who've operated all their lives in a world that rewards them more for their acting abilities than for who they really are.
What Patterson, Edward and these other pols are missing, at the most basic level, is an inner life: the capacity for introspection and self-awareness, or any reliable connection to a deeply held set of values.

The consequence is that they feel no impulse to take responsibility for the consequences of their behaviors.

In Jim Collin's terrific book Good to Great, he concludes that great leaders are characterized by a paradoxical blend of fierce resolve and great humility. The politicians who've failed us most egregiously have no shortage of fierce resolve. What they're lacking is any authentic humility: the capacity to recognize and own their shortcomings alongside their strengths.
I have a few reactions to this. First, regarding these people all being men: sociopathic traits seem to be equated with masculinity, for whatever reason. Maybe it is the desire for power? Or the ruthlessness? Whatever it is, sociopathic traits are valued more in men than women. Consequently, these traits would not benefit women as much as men and we wouldn't expect female sociopaths to succeed as much as male sociopaths. We trust men who seem confident, we don't trust women who seem confident because we feel like their confidence is probably a front: either they have something to hide (incompetence), they're just a selfish power hungry bitch, a narcissist, or they are likely out of touch. Otherwise they would realize that issues are a lot more complicated than they make it seem, so go back to your cooking and ironing, this is men's work -- that's the way confident women are often seen. But a power hungry man seems like a man with a plan -- a leader. A power hungry woman seems like someone with a bone to pick, or a personal vendetta.

Not surprisingly, female sociopaths seem most visible/influential in the sex/seduction context. Society welcomes a display of female power in the seduction context. It's kinky. Historically, the women who appear on most people's suspected sociopath list tend to be those whose sociopathic traits have been effective in seduction. Even cleopatra and other historic female leaders seem to be primarily remembered and admired for their skills of seduction and diplomacy, rather than their skill at successfully managing the domestic affairs of their nations -- i.e., exercising dominion over not just one smitten man, but over hordes of (emasculated?) men. It was great for Egypt's foreign policy that Cleopatra could bed all of Rome's leading men, but my impression is that her country seemed to have been running just fine before they showed up.

Second, it would not surprise me at all to hear that sociopaths make good politicians. I would expect them to be good at a number of things, actually. I would expect the number of sociopaths in the public eye to be at least as high proportionally as the number of sociopaths in the general public. Despite our low-achiever reputation due to high percentages in the prison population, our different way of looking at the world, charm, self-assuredness, and eye for exploitation opportunities would likely lead to success in any number of fields (am I looking at you, Bill Gates?). Plus politics is basically all about power. Why do you think anyone enters the game? There seems to be no money in it (if you're honest), or at least much less money than these people could get in the private sector. But I do think it makes people uncomfortable to think that the only people running their nations are so power hungry they would do anything to rule over others. There does seem to be a certain latent conflict of interest there...

Tuesday, March 2, 2010

Sociopath code

A frequent question I get is how can sociopaths be good? Why would sociopaths choose to "do the right thing" if they don't feel the emotion "guilt" like everyone else does?

We all use short cuts to make decisions. It would be impossible for us to make a fully informed, reasoned decision every time such a decision was necessary. Empaths use emotional shortcuts, sociopaths don't/can't, so we come up with some other shortcut. A lot of sociopaths use shortcuts like "anything goes," or "I am only in it for me," but I have also met/talked to many sociopaths who have a more "principled" approach to life. I have met sociopaths who are utilitarian, a la Jeremy Bentham, or even Rawlsian. Some of my readers use religious codes to guide their actions. I use the shortcut of economic efficiency, gap-filled by Judeo-Christian ethics, which for me acts like a mental/emotional exercise regime -- monotonous drudgery, but ultimately good for mental/emotional health. The one thing that sociopath "codes" tend to have in common is that they don't fully map with prevailing social norms.

To my eyes, normal people lack a certain consistency in their sense of right and wrong. I think the American political parties are a good example of this. Why is the christian right against helping poor people? How can big government square with a desire to maximize individual freedoms? I have often wondered why people choose to be "conservative" or "liberal" rather than libertarian or socialist. My mind can't reconcile the seeming inconsistencies like other people's minds do, apparently.

One sort of bad thing about the sociopath's "code" compared to the empaths' is that the empath really drinks the Kool-Aid and believes that their way of life is "right," and has intrinsic meaning and purpose. Sociopaths get no such benefit from our codes, which is why our coping methods for dealing with the world, with all its uncertainties and pointlessness, are not always adequate to keep the darkness out of our minds and hearts.

Monday, March 1, 2010

Negative emotions

A reader asks me what sorts of negative emotions I feel: "You've written of loyalty, gratitude, exhilaration (when winning or achieving something), a desire to be in control, etc. I'd like to know more about the other end of the spectrum." My response:
I haven't really thought about this much. One thing that I like about the way my brain works is that it is very easy for me to compartmentalize, so usually I am an optimist, not prone to depression etc. Plus I am very sensitive to pleasure, like I must have too much serotonin or something, but I do sometimes feel down. Some sociopaths are particularly susceptible to depression, or I have a few readers at least who feel debilitating depression.

I was talking with a friend about this and asked what it looks/sounds/feels like when I am allegedly depressed. She said that it just seems like I am frustrated with my inability to think, which I think is accurate. I think when I feel "down," it is usually because my mind has lost some of its functionality, either because I am sick, tired stressed, or the brain is overtaxed. My friend also described her own depression, as a comparator. She said that she puts so much of her identity in how she feels, that when she is feeling poorly, she has a bit of a crisis of identity. I believe that is true for me too. I believe that I put so much of my identity in how I think ("I am how I think") that when my brain is sluggish and not performing up to par, I also have a crisis of identity. Being a sociopath already feels really empty, which I am fine with because i have never experienced anything different (and question whether anything different even exists). So emptiness is something you just have to learn to deal with day to day, like any other chronic illness, but sometimes it flares up or something irritates it, like a sluggish mind. And sometimes it gets really bad, like a crisis of identity, inflamed, and probably the only solution at that point is to (self) medicate it, dull it, quiet the deafening silence of the void, and maybe even that won't help. When it gets really bad, there's a hopelessness in wondering whether I'll ever go back to feeling like myself again, If I never go back to feeling normal, will I still be me? That's a really disturbing concern. I have never, ever have thoughts of suicide, but I do think there are worse things than dying.

.

Comments are unmoderated. Blog owner is not responsible for third party content. By leaving comments on the blog, commenters give license to the blog owner to reprint attributed comments in any form.