W.H. Auden: False Enchantments

I found this quote from W.H. Auden to be thought-provoking:

The state of enchantment is one of certainty. When enchanted, we neither believe nor doubt nor deny: we know, even if, as in the case of a false enchantment, our knowledge is self-deception.

All folk tales recognize that there are false enchantments as well as true ones. When we are truly enchanted we desire nothing for ourselves, only that the enchanting object or person shall continue to exist. When we are falsely enchanted, we desire either to possess the enchanting being or be possessed by it.

We are not free to choose by what we shall be enchanted, truly or falsely. In the case of a false enchantment, all we can do is take immediate flight before the spell really takes hold.

Recognizing idols for what they are does not break their enchantment.

All true enchantments fade in time. Sooner or later we must walk alone in faith. When this happens, we are tempted, either to deny our vision, to say that it must have been an illusion and, in consequence, grow hardhearted and cynical, or to make futile attempts to recover our vision by force, i.e., by alcohol or drugs.

A false enchantment can all too easily last a lifetime.

I feel like sociopaths deal in the currency of enchantments all the time. It's essentially what I mean by seducing someone -- to enchant someone, to put them under a spell. But, I also think (using Auden's tautology) that not all of my seductions involve a false enchantment. I know they don't, because many of them have led to life long friendships.

And as Auden's quote applies to this type of seduction, I think that whether or not something is a true or false enchantment often has more to do with the person being enchanted than the person doing the enchantment or the nature of the enchantment. I know myself that I have had hopeless crushes or obsessions on people that were not instigated at all by the person and reflect more a projection of my own ideals or idealizations on to the person. And actually, I think this comports with Auden's own experience -- that most of his early erotic encounters involved a gross inequality between the partners, either between age or intelligence, but were initiated because Auden had constructed in them a sort of idealized "Alter Ego", as he called it. It wasn't until his relationship with Chester Kallman until he found an equal, that he finally considered the relationship a marriage. So, yes, the sociopath is the one facilitating the enchantment (I don't think the sociopath can actually generate it out of thin air, consider the anti-seducer). But the sociopath has not control over whether there is a false or true enchantment.

That said, I get emails all of the time from someone who is under the throes of a false enchantment that has lasted much too long for their preference.

Ok to hate

This was an interesting interview with the author of " Hillbilly Elegy: A Memoir of a Family and a Culture in Crisis by J.D. Vance, the Yale Law School graduate who grew up in the poverty and chaos of an Appalachian clan."

The interview is mainly about the appeal of Trump to the lower class white demographics.

Interviewer: I’m not a hillbilly, nor do I descend from hillbilly stock, strictly speaking. But I do come from poor rural white people in the South. I have spent most of my life and career living among professional class urbanite, most of them on the East Coast, and the barely-banked contempt they — the professional-class whites, I mean — have for poor white people is visceral, and obvious to me. Yet it is invisible to them. Why is that? And what does it have to do with our politics today? 

J.D. Vance: I know exactly what you mean.  My grandma (Mamaw) recognized this instinctively.  She said that most people were probably prejudiced, but they had to be secretive about it.  “We”–meaning hillbillies–“are the only group of people you don’t have to be ashamed to look down upon.”  During my final year at Yale Law, I took a small class with a professor I really admired (and still do).  I was the only veteran in the class, and when this came up somehow in conversation, a young woman looked at me and said, “I can’t believe you were in the Marines.  You just seem so nice.  I thought that people in the military had to act a certain way.”  It was incredibly insulting, and it was my first real introduction to the idea that this institution that was so important among my neighbors was looked down upon in such a personal way. To this lady, to be in the military meant that you had to be some sort of barbarian.  I bit my tongue, but it’s one of those comments I’ll never forget.  

The “why” is really difficult, but I have a few thoughts.  The first is that humans appear to have some need to look down on someone; there’s just a basic tribalistic impulse in all of us.  And if you’re an elite white professional, working class whites are an easy target: you don’t have to feel guilty for being a racist or a xenophobe.  By looking down on the hillbilly, you can get that high of self-righteousness and superiority without violating any of the moral norms of your own tribe.  So your own prejudice is never revealed for what it is.

I thought it was interesting, the observation that there is some tribalistic influence to look down on others. And it looks like hillbillies are to white liberals as sociopaths are to neurotypicals (and even non neurotypicals love to hate, I guess). But unlike hillbillies, there are plenty of sociopaths in the government and places of power and influence. So there's that I guess. 

Quote: Destruction

"Construction and destruction alike satisfy the will to power, but construction is more difficult as a rule, and therefore gives more satisfaction to the person who can achieve it.”

Trolling IRL

This was a pretty funny description of someone messing with people for the "puerile desire to get on other people’s nerves," as she describes it (I thought only sociopaths find pleasure in messing with people?).

She describes the game thusly:

All you do is stonily deny any knowledge of a person or cultural touchstone that you should, by virtue of your other cultural reference points, be aware of. These will of course be different for everyone, but my favorites include:

Žižek, John Updike, MORRISSEY (only for experts), Radiohead, Twin Peaks, David Lynch in general, Banksy (only for streetfighters), Withnail and I, Bauhaus (movement), Bauhaus (band), Afrika Burn, the expression “garbage person,” A Clockwork Orange, Steampunk (this one is really good), Jack Kerouac, “Gilmore Girls,” Woody Allen, the expression “grammar nerd,” the expression “grammar Nazi,” cocktails, bongs, magical realism, millennials, Cards Against Humanity, trance parties, bunting, many comedians, William Gibson, burlesque, the Beats, The God Delusion, sloths, anarchism, Joy Division, CrossFit, “The Mighty Boosh,” and Fight Club.

Find someone who is crazy about Morrissey, and pretend you have no idea who that is. It drives people nuts. I don’t know why, but it does. Just kidding, I know exactly why, because I myself have been on the receiving end of the Žižek Maneuver. This girl I had a bit of a crush on told me she had never watched “Twin Peaks,” and it damn near killed me. The reason I had a crush on her in the first place is because we liked so many of the same books, and movies, and music. How could she have never watched “Twin Peaks?” Was she messing with me? How? It did not for a second occur to me that she just hadn’t got round to it. My immediate response was to believe that she had deliberately not watched it in order to get on my nerves. When she told me later that of course she had watched “Twin Peaks,” my eye started twitching.

This is the beating heart of the Žižek Game: the disbelief that something you care about has failed to register on the consciousness of another. The agony of suspecting that someone has looked at Slavoj Žižek’s Wikipedia page and thought “I do not need to know about this man.”

But I thought the most insightful observation of playing this, or really any other game or interaction with another human being, is that you can never be afraid to look stupid:

Your success in this game depends on your ability to cope with people thinking you are dumb. This is so important. Adolescent conditioning—I grew up in a city with a strong surf/skate subculture of people who like to get extremely high—means that I am not only comfortable with people thinking I am dumb, I actually lean into it. I pretend I’ve never heard of Roman Polanski all the time. I do not falter, and neither must you. Your opponent must never have the satisfaction of looking down on you. When they begin to scoff and roll their eyes, because how could you have never heard of the Weimar Republic, you must simply smile and shrug your shoulders. If you look abashed, your opponent has won.

Too true. In the law, it's hilarious to me (and looks terrible to jurors) for lawyers or witnesses to work hard backpedaling on some point in order to save face or pretend like they know what's up. I don't know why we care so much what strangers think of us, but most people do. You absolutely can exploit this. And if you can gain all sorts of situational advantages by refusing to let other people's opinions change who you are, what you are doing, or what you believe about yourself or the world. They don't call it "confidence game" for nothing. Good luck!

Famous (?) sociopaths: David Wood

A reader sent this to me, and for the first couple of minutes I had no idea why and thought it was going to be a discussion of religion, and part of me wanted to give you this video without telling you where it's going so you could have the same experience of being surprised when this guy just starts talking about what it's like to grow up with mental health problems that largely remained undiagnosed. He talks about being diagnosed as ASPD and launching in this discussion of feeling like he was socialized/brainwashed about morality, so begins to just start doing wrong things all of the time as a reaction to it. And of course, after the first 8-10 minutes or so, it does get into religion topics, mainly criticizing Islam and radical Muslims. But the first part I think some people might relate to, not realizing that your brain is wired differently, and so just acting as if what you're doing is normal and right and obvious.

I wonder if he still identifies with being ASPD, because then another example of a religious sociopath. I wonder how his Christian followers feel about that?