I actually really like the Velveteen Rabbit story, also the Little Prince, which both touch on this idea of there being a "realness" that is particularly "real".
From a reader:
I found your book incredibly thought provoking. As someone who considers himself the functional opposite of a sociopath, I read it out of a curiosity and desire to understand the mental processes of someone so different from myself. Though I study psychology and consider myself fairly open-minded about different mental states, I did have some stigma surrounding sociopathy simply because of the sensationalized media portrayal that I have grown up with. My perspective was certainly challenged.
I have never read a book that felt like such an interactive experience. You were up front about your manipulation, but I still found myself constantly challenging and questioning your intentions, determined not to let you get the best of me. Just when I would start to feel superiority for your callousness, you would express vulnerability. Just when I started to sense weakness, you reminded me of my own. In the end I accepted defeat in largely seeing your point of view, but I did so in a way that felt satisfying. I realized that, though it was all very calculated, that didn’t mean your intentions couldn’t be genuine.
What struck me most were not the differences, but the similarities between your cognition and my own. This makes me think that, in some ways (but certainly not all), emotional sensitivity acts as a buffer to disguise the empath’s selfish actions, allowing personal justification. It simply provides an extra step that allows me to feel as if my actions are not entirely performed out of self-interest. For example, when I sense weakness in a person, I make it my goal to try and help them in this regard. I speak with them directly and admit my own vulnerabilities, I emphasize their strengths and I compliment them in front of others. I pride myself on being the type of person that will continue paying attention to the original speaker if they are interrupted in a group conversation, or open my body to allow someone into a circle. Though this may make me feel like a ‘good person’, it is all about manipulating how others see me, in turn bolstering my self-perception.
I know that I am an empath because when someone else is in visible pain, it bothers me deeply. As a child I would get deeply upset when a character would be injured or die in a movie. But none of this is selfless. I feel inclined to help somebody in pain because I have the ability to see their pain as my own. In helping them feel better, I help myself feel better. I have no delusions about this, it just seems that, for better or worse, my self-interest better lines up with conventional conceptions of ‘moral goodness’.
These similarities that I felt to your cognition make me wonder how much of it is actually a result of your sociopathy (I know that you were consciously making a generalized distinction in order to highlight your point). I feel that much of the likeness can be explained by other traits, such as situational awareness and introspection. All people act selfishly, but amazingly some people have very little awareness of it at all. I think I was finding familiarity in your knack for logically articulating your thought process. So it seems like, as a generous over simplification, sociopathy is ‘normal’ cognition without the added step of emotional processing. This emotional processing certainly has downfalls (you were very clear about this), but the upsides are what I find myself curious about.
What I really want to ask is whether you experience moments of heightened or superior consciousness—moments that feel entirely genuine. I am not quite sure how to articulate these moments, other than to call them more ‘real’ than the rest of life. Many of them come in the form of human connection, which it seems you probably don’t experience in the same way (though you hinted a bit at something like this in regards to your niece). This can take the form of a communal experience, an absorbing conversation, or even simply eye contact that evokes a powerful sense of mutual understanding, if only for a second. It can happen in other ways too. For me it might be coming over the top of a hill and seeing the sun through the trees, laying in bed and being utterly absorbed into the beauty of a song, or looking out in wonder over a city at night. You spoke of ‘epiphanies’ in your book, but these are not quite the same. I can only describe it as a powerful welling up of nondescript positive emotion, often taking me by surprise. I am very curious if you ever feel anything that can relate to that. Or, if you say that you can ‘tune in’ to certain emotions, maybe you can create it intentionally? For me, these moments make the downfalls of empathic life completely worth it.
I know you must be a very busy woman, but I would be very curious as to whether you could relate to these moments of ‘realness’ for lack of a better term.
M.E.:
I have moments when I feel, what I call "raw", as if more of me is exposed -- like a wire stripped of its insulation. I'm not sure if that is similar. I also have moments of ecstasy that give me shivers, like beautiful music or art. There are also moments of intense connection that I feel with people, e.g. if I have seduced them. Do these sound like what you're describing?
From a reader:
I found your book incredibly thought provoking. As someone who considers himself the functional opposite of a sociopath, I read it out of a curiosity and desire to understand the mental processes of someone so different from myself. Though I study psychology and consider myself fairly open-minded about different mental states, I did have some stigma surrounding sociopathy simply because of the sensationalized media portrayal that I have grown up with. My perspective was certainly challenged.
I have never read a book that felt like such an interactive experience. You were up front about your manipulation, but I still found myself constantly challenging and questioning your intentions, determined not to let you get the best of me. Just when I would start to feel superiority for your callousness, you would express vulnerability. Just when I started to sense weakness, you reminded me of my own. In the end I accepted defeat in largely seeing your point of view, but I did so in a way that felt satisfying. I realized that, though it was all very calculated, that didn’t mean your intentions couldn’t be genuine.
What struck me most were not the differences, but the similarities between your cognition and my own. This makes me think that, in some ways (but certainly not all), emotional sensitivity acts as a buffer to disguise the empath’s selfish actions, allowing personal justification. It simply provides an extra step that allows me to feel as if my actions are not entirely performed out of self-interest. For example, when I sense weakness in a person, I make it my goal to try and help them in this regard. I speak with them directly and admit my own vulnerabilities, I emphasize their strengths and I compliment them in front of others. I pride myself on being the type of person that will continue paying attention to the original speaker if they are interrupted in a group conversation, or open my body to allow someone into a circle. Though this may make me feel like a ‘good person’, it is all about manipulating how others see me, in turn bolstering my self-perception.
I know that I am an empath because when someone else is in visible pain, it bothers me deeply. As a child I would get deeply upset when a character would be injured or die in a movie. But none of this is selfless. I feel inclined to help somebody in pain because I have the ability to see their pain as my own. In helping them feel better, I help myself feel better. I have no delusions about this, it just seems that, for better or worse, my self-interest better lines up with conventional conceptions of ‘moral goodness’.
These similarities that I felt to your cognition make me wonder how much of it is actually a result of your sociopathy (I know that you were consciously making a generalized distinction in order to highlight your point). I feel that much of the likeness can be explained by other traits, such as situational awareness and introspection. All people act selfishly, but amazingly some people have very little awareness of it at all. I think I was finding familiarity in your knack for logically articulating your thought process. So it seems like, as a generous over simplification, sociopathy is ‘normal’ cognition without the added step of emotional processing. This emotional processing certainly has downfalls (you were very clear about this), but the upsides are what I find myself curious about.
What I really want to ask is whether you experience moments of heightened or superior consciousness—moments that feel entirely genuine. I am not quite sure how to articulate these moments, other than to call them more ‘real’ than the rest of life. Many of them come in the form of human connection, which it seems you probably don’t experience in the same way (though you hinted a bit at something like this in regards to your niece). This can take the form of a communal experience, an absorbing conversation, or even simply eye contact that evokes a powerful sense of mutual understanding, if only for a second. It can happen in other ways too. For me it might be coming over the top of a hill and seeing the sun through the trees, laying in bed and being utterly absorbed into the beauty of a song, or looking out in wonder over a city at night. You spoke of ‘epiphanies’ in your book, but these are not quite the same. I can only describe it as a powerful welling up of nondescript positive emotion, often taking me by surprise. I am very curious if you ever feel anything that can relate to that. Or, if you say that you can ‘tune in’ to certain emotions, maybe you can create it intentionally? For me, these moments make the downfalls of empathic life completely worth it.
I know you must be a very busy woman, but I would be very curious as to whether you could relate to these moments of ‘realness’ for lack of a better term.
M.E.:
I have moments when I feel, what I call "raw", as if more of me is exposed -- like a wire stripped of its insulation. I'm not sure if that is similar. I also have moments of ecstasy that give me shivers, like beautiful music or art. There are also moments of intense connection that I feel with people, e.g. if I have seduced them. Do these sound like what you're describing?
Reader:
Yes, that actually doesn't sound too far off. It sounds like maybe your experiences are no less intense, but maybe a bit less specific in terms of a clearly defined emotion? Maybe your brain still produces these emotions in response to your experiences, but the deficit is in the connection between your emotional centers and your frontal cortex. Anyways, thanks so much for responding, and feel free to use whatever you like on your blog! I would be honored.
