Sunday, January 12, 2014

Ethical sociopaths?

Can sociopaths be ethical? A certain type of ethical, certainly. But before we talk about potential sociopathic limitations, this NY Times article ("In Life and Business Learning to be Ethical") about the issues with ethics that almost all of humanity shares:

The problem, research shows, is that how we think we’re going to act when faced with a moral decision and how we really do act are often vastly different.

Here’s just one of many examples from an experiment at Northeastern University: Subjects were told they should flip a coin to see who should do certain tasks. One task is long and laborious; the other is short and fun.

The participant flips the coin in private (though secretly watched by video cameras), said David DeSteno, a professor of psychology at Northeastern who conducted the experiment. Only 10 percent of them did it honestly. The others didn’t flip at all, or kept flipping until the coin came up the way they wanted.
***
[W]e need to be more aware of the ways we fool ourselves. We have to learn how to avoid subconsciously turning our backs when faced with a moral dilemma. And then we must be taught how to challenge people appropriately in those situations.

“When people predict how they’re going to act in a given situation, the ‘should’ self dominates — we should be fair, we should be generous, we should assert our values,” said Ann E. Tenbrunsel, a professor of business ethics at the University of Notre Dame who is involved in the EthicalSystems website. “But when the time for action comes, the ‘want’ self dominates” — I don’t want to look like a fool, I don’t want to be punished.

“Our survival instinct is to want to be liked and to be included,” said Brooke Deterline, chief executive of Courageous Leadership, a consulting firm that offers workshops and programs on dealing with ethical situations. “We don’t willfully do bad things, but when we’re under threat our initial instinct is to downplay or ignore problematic situations.”

Sociopaths may not have the same set of ethics (or issues implementing ethics -- our survival instinct is not so much to be liked and included), but it's also possible for sociopaths to have a personal preference about how they wish to act, even if it is just a personal aesthetic as opposed to be a moral code. Webster defines ethics as many things, including "a guiding philosophy". Maybe for sociopaths that would look something more like utilitarianism or "the diamond rule", as opposed to a saint's altruism and golden rule, but even criminals have codes.

At the heart of any choice to ascribe to a set of ethics, whether empath or sociopath, is a belief that your choices matter -- that you and others around you are affected by everything you choose to do. You don't have to believe in right and wrong to understand that you are what you eat. And I wouldn't want life any other way. What would be the point of making choices if they didn't matter? And if you believe your choices matter, it's only natural to ascribe to some sort of "guiding philosophy" about how to make those choices. So yes, sociopaths can and are ethical. Could sociopaths ever be considered more ethical than empaths? 

Saturday, January 11, 2014

Sociopath fortune cookie

"Modesty is the art of enhancing your charm by pretending not to be aware of it."

Friday, January 10, 2014

The Dark Side of Emotional IQ?

Daniel Goleman popularized the term emotional intelligence in his book "Emotional Intelligence: Why it Can Matter More Than IQ". Apparently people are just now realizing that emotional intelligence is basically a prerequisite for effective manipulation and emotional deceit? Adam Grant writes for The Atlantic about "The Dark Side of Emotional Intelligence":

In some jobs, being in touch with emotions is essential. In others, it seems to be a detriment. And like any skill, being able to read people can be used for good or evil.

Since the 1995 publication of Daniel Goleman’s bestseller, emotional intelligence has been touted by leaders, policymakers, and educators as the solution to a wide range of social problems. If we can teach our children to manage emotions, the argument goes, we’ll have less bullying and more cooperation. If we can cultivate emotional intelligence among leaders and doctors, we’ll have more caring workplaces and more compassionate healthcare. As a result, emotional intelligence is now taught widely in secondary schools, business schools, and medical schools.

Emotional intelligence is important, but the unbridled enthusiasm has obscured a dark side. New evidence shows that when people hone their emotional skills, they become better at manipulating others. When you’re good at controlling your own emotions, you can disguise your true feelings. When you know what others are feeling, you can tug at their heartstrings and motivate them to act against their own best interests.

[…]

Shining a light on this dark side of emotional intelligence is one mission of a research team led by University College London professor Martin Kilduff. According to these experts, emotional intelligence helps people disguise one set of emotions while expressing another for personal gain. Emotionally intelligent people “intentionally shape their emotions to fabricate favorable impressions of themselves,” Professor Kilduff’s team writes. “The strategic disguise of one’s own emotions and the manipulation of others’ emotions for strategic ends are behaviors evident not only on Shakespeare’s stage but also in the offices and corridors where power and influence are traded.”

Dark side? Saying emotional intelligence has a dark side because it makes you better at influencing people to act and choose in ways that they might not otherwise have chosen is sort of like saying intelligence has a dark side because frequently people who make smart choices also happen to foreclose opportunities for other people. Not everything in life is a zero sum game, but often when there are winners there are also losers, e.g. most stock trades. And isn't the ability to persuade and even manipulate people one of the carrots for learning emotional intelligence in the first place? The same way that the ability to earn more and engage in more of life is an incentive to cultivate ones' other intelligences? Are we trying to defang nature?

Thursday, January 9, 2014

An escort's unbiased perspective of the spectrums (part 3)

The Swedish escort's final thoughts:

Understanding social meanings and values (as objective facts) in a situation, and understanding the relevance of social meanings and values (as emotional facts) in a situation, is according to my experience what differentiates aspergers, borderline/bipolar/narcissists and sociopaths, although their actual behavior in many situations might appear similar.

But I have to give them each of them different kinds of communicative feedback, depending on if it is their perceptive understanding of the actual situation/interaction, or their emotional understanding of the relevance of the actual situation/interaction, that is the problem in our interaction.

What they all share in common, is that there is no use in pointing out eventual lapses and mistakes as something like personality characteristics or intrinsic qualities to these persons. It is much better to only focus on the specific behavior, like, “what you just said could be interpreted as mean and humiliating from my point of view”, “this thing that you want or expect is not reasonable within the deal of our date, and it is not anything I deem as enjoyable”.

I do of course have a certain unusual power position as an escort here, since my situation as a sexworker (in my niche regarding level of education and good looks) in the egalitarian welfare states of Scandinavia is one where demand is much greater than supply. And I still have a price level where I can pick and choose among clients, and deny anyone I don’t like, and the clients kind of know that.

So even if some of the people that might be labeled sociopaths in other situations might not care that much about whether an escort girl likes them or not (for its own sake), they usually find my intellect and our oftentimes unique conversations fascinating enough, that they are willing to modify their behavior so I stay with them and they can see me again. (I’m actually like a Scheherazade of sorts, to many of my clients.)

And that interaction with me can then function as something of a learning platform, so they can better modify and be attentive to their behavior in regular life, and so they can better manage relationships with friends, family and co-workers. Because the same mechanisms apply on a date as they do everywhere (the deviant is ultimately excluded as punishment), it is just that it is delayed (people put up with small things over time, and then punish by withdrawal or by getting other people to participate in mobbing of the deviant).

And that mechanism of delay is what kind of makes a trap for otherwise very smart individuals; like that of a boiling frog, they don’t adjust their behavior in good time enough to avoid the social punishment that is heating up for them.

Out on a professional date however, everything is much more simplified, transparent and outspoken, and the feedback is more direct. Because there are no common social ties, there's no use in keeping up facades for potential future pay-offs; there is no common nor competitive agenda reaching further than that of talking, dining and having sex together. The relation is kind of distinctly suspended from normal life and all normal implications, and so the communication is much more clear and direct, which can be very useful and informative for people that have problems with normal relations. It's a sort of platform for training social skills.

I actually keep on getting Merry-Christmas emails from several old-time clients (mostly from aspies though) that now are in functioning relationships, who thank me for teaching them better social skills and better ways to understand women. (Which kind of is funny, as I myself have had a long road to go to improve my own social skills, and partly feel ambiguous about my own gender identity as female in the emotional and psychological sense.)
So obviously my theory and methodological approach do not only help me out as an escort, but do actually help some of my clients to improve their lives.

So I have been thinking that this little theory about perceptive and emotional attention, and what it implies, maybe should be of use to people in more legitimate therapeutic professions. I’ve been thinking that both me and my clients may be getting a better practical understanding of their actual interaction abilities, and what problems they might have than “real” therapists get.
Because I actually do practical activities with my clients (usually dining and sex, and discussing all kinds of subjects), instead of only sitting and talking introspectively with them about themselves. And humans learn better if they “learn by doing” than if they just sit and try to analyze what they have done (there they both miss out other people’s perspectives on them, and might not remember exactly the very things they did not understand already).

Wednesday, January 8, 2014

An escort's unbiased perspective of the spectrums (part 2)

Thoughts from an escort (cont.):

The positives are that aspies and sociopaths are often less prone to xenophobia, prejudice, home-blind self-righteousness, hatemongering drives and such. For aspies, this is due to their inability to perform the first step of socially appropriate perceptive attention. For sociopaths, this is due to their inability to perform the second step of socially appropriate emotional attention.

And the borderline/bipolar/narcissists are like wild cards that can be extremely tolerant and compassionate in some issues, and extremely intolerant and hatemongering in other issues, depending on how their perceptive and emotional attention randomly work, or from how chaotic and interfering their wound-up emotions are with regard to both their perceptive and emotional attention.

Anyway, an input I have on your blog, based on my theory, is that your focus of inquiry, that of “empathy” could changed to “ability to intuitively trigger and experience socially appropriate emotions in oneself” (the “displaying” part is more relevant for aspies, I believe). Whereas “empathy” merely would be one emotion of many.

Because as I see it, the empathy issue is just what so called empaths kind of react on, from their subjective and practical view (which really is not very empathically done by these so called empaths). But the issue goes much deeper than that, and even though the empathy issue might be the manifested symptom that is most noticeable in human interaction, it is not the root to the problem, nor the cause of the problem, or even what the problem “is about” as such.

As said, I believe that aspies, borderline/bipolar/narcissists and sociopaths all have different causes to their problems, - and yet I find that they often seem to share the same kind of problems in their personal lives.

Their family, co-workers and friends often accuse them of being insensitive, egoistic, uncaring or even emotionally abusive. They often end up with being excluded or discarded by people that have been close to them. (And usually compensate with working hard in their professional lives, thus making money, and striving for power positions – the latter, I believe, not so much because of an actual hunger for power as such, but as a protective strategy for the kind of personal and relational exclusion they fear to experience again.)

As an escort (with certain aspie traits myself) I’ve learned good ways to communicate with these various types of persons. (Although, my selection methods as an escort narrow my clientele down to individuals that are both intellectual and apt at displaying a cooperative attitude to me, or I don’t accept them initially, nor do I accept to go through a full date with them if they aren’t trying to be cooperative).

But approached with the right communication, these persons are not so difficult in regard of being insensitive, egoistic, emotionally abusive and so on. – I just need to verbalize a lot of things and bluntly tell them about my experience of specific things said or done, and how they appear from my point of view, rather than expect them to just know it (as an objective fact) or know the relevance of it (as an emotional fact).

- Again, I would like to say that the distinction in the last sentence is important: Discerning between “objective state of facts” and “emotional facts”, as “knowing something” versus “knowing the relevance” of it.
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