From a reader:
I have been following your blog for a while and I've found it fascinating, so naturally when I heard about your book I jumped at a change for a larger glimpse into your life. I preordered it as soon as I heard about it, and when it arrived on my kindle yesterday I spent the whole day lost in the rabbit hole I found myself in. Much of your book resonated very strongly with me, especially your description of ruining people and how often the potential for ruin is enough. I have always implicitly felt this but could never put a name to it. I always considered it a propensity to quit before the end, but when you consider the appreciation of potential as an end in itself, the subsequent ruination is just "busy work" and not worth my time. This is actually a great relief to me, because while I can tolerate moral ambiguity in myself, I absolutely cannot tolerate a weak mind that cannot follow through its projects to their end.
Although it is most likely too early to tell, I consider myself a sociopath, or at least highly sociopathic. As a child, I never really fit into social situations, neither with adults nor children. I always felt the
greatest contempt for what I viewed as adults trying to manipulate me with a sourceless moral code that I did not believe in. It shocked me when they expressed surprise that I would need a justification for morality. With children, I was exceedingly awkward, a trait that I mainly attribute to an upbringing by East Asian parents, but may also have been because I simply didn't care about the frivolities that others did and never made an attempt to pretend otherwise. However, that upbringing also protected me, as the cultural mandate on conformity effectively masked my deviant thoughts and behavior. However, occasionally my utilitarian value set still shone through, like when I kicked one of my best friends in the ribs to make him stop yelling at recess. Afterward, deciding on a whim that honesty was a value I should always observe, I freely admitted to having done so, absolutely enraging my teacher for my apparent stoicism and lack of regret. I suppose I should have shown more contrition, but the truth is I simply didn't care that my friend was injured. I got what I wanted, and there was no permanent damage done. Was I supposed to care further on such trivial, temporary effects?
Although you discussed a lack of emotional affect in mainly humorous terms (people taking your deadpanned threats as jokes), I have found a very practical use for it, pathological lying, A combination of Asian distaste for outward displays of emotion and my sociopathic inability to express emotion has given me the highly useful ability to lie in practically any situation, even to my closest friends, a skill that I hone and treasure. It's pathetically easy to lie to strangers who don't know anything about you and are willing to give you the benefit of the doubt, but lying to someone who intimately knows your mannerisms is absolutely beautiful. I have actually ruined someone's inherent trust in people; after talking to me for a few months she can no longer take peoples' statements at face value and always wonders if they are lying, even if said person has never had a history of lying. I'm not sure how an empath would react to something like that, but I personally find it hilarious.
Speaking of empaths, I have never had an "Ann" in my life. No empath has ever healed me or shown me how redeemable empaths are. Instead, I only have people who stubbornly refuse to acknowledge my inherent differences and strive to evoke in me the emotions that they believe me to have. My inability to feel emotions alien to me is only interpreted as further reason that I need this “therapy,” until I am completely overwhelmed and I disengage entirely. I have never met an empath I can deal with, and the people I identify with closest all share sociopathic traits with me. Often, interaction with me has brought those traits to the surface. I'm sure a normal person would watch in horror as I “corrupt” people, but I only feel pride in having so much influence, not just in peoples' actions, but their very philosophies on life.
Unlike you, I have no religious code whatsoever, and my ethics can easily be described as questionable. My morals are based entirely on my aesthetic sense, but, given the nature of my aesthetics, it keeps me out of trouble anyway. What I find most beautiful is predatory grace, which requires, to put it simply, perception and ability. My aesthetics drive me to eschew denial and constantly strive to improve in all areas, which ironically gives me a relatively normal sociopathic life. It also gives me a relatively normal life by empath standards, as evidence of actions is usually ugly, giving me incentive to always cover my tracts. Violence, likewise, if used because I have lost control of the situation and can only resort to brute strength, is disgustingly ugly. Is this a strange code to live by? Clearly it is strange for empaths, but I have gotten the impression that my lifestyle is strange for sociopaths as well. Am I truly deviant or am I just calling the same motivations by a different name? I personally think my aesthetic sense is just a different name for the inborn instincts that everybody has (the will to live, which requires one to improve as to not get eviscerated), but given the reactions I have gotten from sharing my views, I may really be different.
Reading the reviews of your book on Amazon, I was surprised at the number of reviews that criticized the excessive length of the book. I was entirely engrossed from start to finish, but that may be because I responded personally to the material in a way that an empath simply wouldn't. In any case, you specifically described the book as a memoir, not an academic work, something that these reviews seem to have overlooked. I did notice that you left out any accounts of interactions with other sociopaths, even though you vaguely referenced them. Given how thoroughly you accounted your interactions, the story seems one sided. I would love to hear those, but even without those anecdotes, your book elucidated many concepts that I felt but couldn't put to words, and that deserves gratitude, as well as respect.
Friday, May 24, 2013
Thursday, May 23, 2013
Book responses (part 3)
From a reader:
I read your book on Kindle - you remind me of someone I love but haven't seen for ages. I am neither sociopathic nor normal.
Who is normal? I would list Buddha, Lincoln, Isaac Newton, Leonardo. Most would probably think of these luminaries as beyond normal. For me they represent 'true normal' - 'normal' in a non-statistical sense, a kind of normal having more to do with what is possible than with what is probable. "I shall urge that there is here [in the genius] no real departure from normality; […] but rather a fulfillment of the true norm of man." (FWH Myers) 'True normal' also has to do with self awareness, self mastery, and moral agency. Moral agency requires some degree of self mastery, which in its turn requires self awareness. "The differentia of genius lies in an increased control of subliminal mentation."(FWH Myers)
How close is ME to this true norm? She has a high degree of self awareness, a degree moreover not considered typical for sociopaths. The liar's paradox lurks here. That is, she may be faking it. But I don't think so. Be that as it may, the higher the degree of self awareness, the closer one is to this true norm. So, in my judgement, ME is going in the right direction, the direction of increasing consciousness.
Interestingly, she sees her sociopathy as the motivating force behind her quest for greater self awareness. Perhaps then it is by fulfilling her sociopathic tendencies that she will ultimately outgrow them.
What else? The ability to concentrate is crucial for the development of self awareness, self mastery. To be without guilt, remorse, empathy, depression, can be helpful in this arena. We see this insight expressed over and over again in popular fiction where the cold or emotionless character has greater powers of mind (e.g. of observation or deduction) than his fellows. So here ME has another advantage when it comes to developing greater awareness and therefore, I should stress, a greater range of moral choice.
I read your book on Kindle - you remind me of someone I love but haven't seen for ages. I am neither sociopathic nor normal.
Who is normal? I would list Buddha, Lincoln, Isaac Newton, Leonardo. Most would probably think of these luminaries as beyond normal. For me they represent 'true normal' - 'normal' in a non-statistical sense, a kind of normal having more to do with what is possible than with what is probable. "I shall urge that there is here [in the genius] no real departure from normality; […] but rather a fulfillment of the true norm of man." (FWH Myers) 'True normal' also has to do with self awareness, self mastery, and moral agency. Moral agency requires some degree of self mastery, which in its turn requires self awareness. "The differentia of genius lies in an increased control of subliminal mentation."(FWH Myers)
How close is ME to this true norm? She has a high degree of self awareness, a degree moreover not considered typical for sociopaths. The liar's paradox lurks here. That is, she may be faking it. But I don't think so. Be that as it may, the higher the degree of self awareness, the closer one is to this true norm. So, in my judgement, ME is going in the right direction, the direction of increasing consciousness.
Interestingly, she sees her sociopathy as the motivating force behind her quest for greater self awareness. Perhaps then it is by fulfilling her sociopathic tendencies that she will ultimately outgrow them.
What else? The ability to concentrate is crucial for the development of self awareness, self mastery. To be without guilt, remorse, empathy, depression, can be helpful in this arena. We see this insight expressed over and over again in popular fiction where the cold or emotionless character has greater powers of mind (e.g. of observation or deduction) than his fellows. So here ME has another advantage when it comes to developing greater awareness and therefore, I should stress, a greater range of moral choice.
Wednesday, May 22, 2013
Book responses (part 2)
From a reader:
I just finished reading your book and I wanted to say that I found it utterly fascinating. I am not a sociopath but I definitely displayed antisocial traits as a child. Perhaps if my childhood had been different I would have ended up different. I enjoyed reading your points of view on nature and nurture for antisocial children. But more than anything I appreciate the perspective you brought on the issue of sociopaths in society. Before reading your book I never truly recognized the unfair bias and often outright double standards (I have multiple aspies in my family) society places upon sociopaths. Being a member of the gay community I am well aware that it was not so long ago that I would have been considered a "monster" or "deviant". Maybe one day more people will see that there are good, highly functioning sociopaths out there just like there are violent and dangerous ones--as is the case for any variant of humans.
I remember I took a psychology class in college, just for the hell of it, and on a test we were asked to write several paragraphs about what we believed to be the worst of the personality disorders. I thought it was silly because there is no unbendable mold for psychological disorders; they can be good, bad, or both. Most people in my class wrote that sociopaths were the worst kinds of people and I wrote that if I had to choose, I would list BPD as the worst. My teacher actually pulled me aside and asked me to further explain why I felt that way. I guess many others listed socios because of the link to violence and people with BPD are not typically known to be violent. The only reason I had was personal experience; I've known several sociopaths and remain friends with some of them, but everyone I've known that had BPD was just awful. Awful in a sense of massively annoying and using extreme emotions to manipulate--often resulting in hysterics and acts of self-harm. All of which I found extremely time-consuming and obnoxious. I'm sure there are BPDs out there that aren't bad--I just haven't met any yet.
I've never talked at length with my socio friends about how they think or process things--I just know they are different and leave it at that. Thank you for providing insight I might otherwise have never been exposed to.
Tuesday, May 21, 2013
Book responses
From a reader:I graduated last week with a Masters in Counseling. I'm getting ready for my "post-corporate" career.
After doing nothing but reading and studying for national exams the last three months, I didn't think that I would ever want to read another book related to psychology again. However, I read a review of your book in the New York Post (below) and had to get this book.
What I enjoyed about your book was your honesty. All good autobiographies show the darkness as well as the light (Steve Jobs autobiography is a great example). Thank you for being so candid. Your book was also incredibly well written and well researched. I could not put it down.
You also gave me insight into a disturbing situation that I experienced at work about 20 years ago. It always confused me, but now I fully know what happened - I was dealing with a sociopath!
Thank you for providing me this insight.
Just a few comments as I am about to move into the mental health field as well as some personal observations of your book. But first, from an Empath's point of view, here is what I cannot stand about sociopaths.
I hate that you play games when we empaths are not playing games! (I acknowledge that all people play games).
Look I'm an empathic person, but I can be as competitive any anybody. But once the game is over, it's over! I want a real relationship, not games.
For sociopaths it never stops. And that's the problem, you think you are so F_____! smart, but the truth is sociopaths are cowards. You pick on people who are not even fighting with you. Deception has its place, in war, the board room and the court room but it's death in relationships.
And the really perverse part is, you think that you are exerting your "power" and winning. But in truth you were destroying the person who wanted to show you trust which is the very thing that you need most. In the end you have a Pyrrhic victory, you won the battle, but lost the war in obtaining a true relationship.
Just my personal 2 cents (I know you don't care). Now I want to tell you what I found most interesting about your book (which you probably do care about).
I believe the most profound statement that you made was on pg. 153 in your book:
"I believe that a lot of the sociopath's traits such as charm, manipulation, lying, promiscuity, chameleonism, mask wearing and lack of empathy are largely attributable to a very weak sense of self. I believe that all personality disorders share a distorted or abnormal sense of self".
You nailed it! During my internship it was very clear that whether I was dealing with Narcissists, Borderlines, and other personality disorders that all of these people had no true sense of self.
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Hamlet - Act 1, scene 3
Secondly, I find it very interesting that on pg. 65 where you said, "my father's emotional and moral hypocrisy taught me not to trust emotions or anything else that couldn't be backed up with hard, indisputable fact." The majority of my client's struggle with trust issues - divorce, sexual abuse, illness, etc. So often the underlying theme in our sessions is, "I want to trust, but I'm so afraid, Help me!".
Lastly, In Chapter 7 of your book you describe identifying yourself with the Tin Woodman in the The Wonderful Wizard of Oz. "But as heartless as I am, I have wanted love, to feel connection, to feel like I belong to the world like anyone else. No one, it seems, can escape loneliness."
You quoted John Bowlby in your book. Of all the theorists that I studies in school, I was most impacted by his work. Yes, human beings can be untrustworthy, unkind, undependable and candidly, a pain in the ass! But they are worth it. In the end connection, love, kindness, goodness and gentleness is what makes life worth living.
My hope for you is that this "Tin Woman" finds her heart.
I also realize that you must be going through a difficult time right now as it appears that your identity has been outed and that you may expect some "unintended consequences" from publishing this book.
Hang in there. The best thing for you is that people know that you are a sociopath.
Your mask is your defense, but it's also your problem.
Someone can only have a relationship with you if you are honest about who you are. Your mask of secrecy is a hindrance and not a help in your life.
Best wishes and God's blessings to you in your journey.
Monday, May 20, 2013
Appendix (part 7)
I wanted to include this quote in the book chapter about Mormonism, regarding the Mormon church's doctrine re different types of people (including neurodiversity), but it was too late to add to the manuscript. From LDS President Dieter F. Uchtdorf:
But while the Atonement is meant to help us all become more like Christ, it is not meant to make us all the same. Sometimes we confuse differences in personality with sin. We can even make the mistake of thinking that because someone is different from us, it must mean they are not pleasing to God. This line of thinking leads some to believe that the Church wants to create every member from a single mold—that each one should look, feel, think, and behave like every other. This would contradict the genius of God, who created every man different from his brother, every son different from his father. Even identical twins are not identical in their personalities and spiritual identities.
It also contradicts the intent and purpose of the Church of Jesus Christ, which acknowledges and protects the moral agency—with all its far-reaching consequences—of each and every one of God’s children. As disciples of Jesus Christ, we are united in our testimony of the restored gospel and our commitment to keep God’s commandments. But we are diverse in our cultural, social, and political preferences.
The Church thrives when we take advantage of this diversity and encourage each other to develop and use our talents to lift and strengthen our fellow disciples.
But while the Atonement is meant to help us all become more like Christ, it is not meant to make us all the same. Sometimes we confuse differences in personality with sin. We can even make the mistake of thinking that because someone is different from us, it must mean they are not pleasing to God. This line of thinking leads some to believe that the Church wants to create every member from a single mold—that each one should look, feel, think, and behave like every other. This would contradict the genius of God, who created every man different from his brother, every son different from his father. Even identical twins are not identical in their personalities and spiritual identities.
It also contradicts the intent and purpose of the Church of Jesus Christ, which acknowledges and protects the moral agency—with all its far-reaching consequences—of each and every one of God’s children. As disciples of Jesus Christ, we are united in our testimony of the restored gospel and our commitment to keep God’s commandments. But we are diverse in our cultural, social, and political preferences.
The Church thrives when we take advantage of this diversity and encourage each other to develop and use our talents to lift and strengthen our fellow disciples.
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