Monday, November 26, 2012

Sheeps, wolves, and sheep dogs

This was a sort of interesting (and a little blowhard-y) essay on the role of sheeps, wolves and sheep dogs:

Everyone has been given a gift in life. Some people have a gift for science and some have a flair for art. And warriors have been given the gift of aggression. They would no more misuse this gift than a doctor would misuse his healing arts, but they yearn for the opportunity to use their gift to help others. These people, the ones who have been blessed with the gift of aggression and a love for others, are our sheepdogs. These are our warriors.


We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.

I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin’s egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers and other warriors are like that shell, and someday the civilization they protect will grow into something wonderful. For now, though, they need warriors to protect them from the predators.

“Then there are the wolves,” the old war veteran said, “and the wolves feed on the sheep without mercy.” Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.

“Then there are sheepdogs,” he went on, “and I’m a sheepdog. I live to protect the flock and confront the wolf.” Or, as a sign in one California law enforcement agency put it, “We intimidate those who intimidate others.”

If you have no capacity for violence then you are a healthy productive citizen: a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath--a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? Then you are a sheepdog, a warrior, someone who is walking the hero’s path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed.


Sheep dogs? Maybe. (Cue the young sociopath want-to-bes asserting that they are wolves raised to be sheepdogs?) I am actually fine with the idea of there being sheepdogs. Generally speaking, it's the sheep dogs that keeps everyone else in ignorance. I have nothing concrete to really base this on, but it seems like sheep are not like deer or other natural prey that are naturally skittish? They get lulled into this false sense of security? Which is actually a pretty great way to run a society, for a lot of reasons.

Sunday, November 25, 2012

Machiavelli for dummies

Power is a sociopath's drug. It's his very reason for living. It's no wonder sociopaths are attracted to positions of power in business, politics, criminal cartels, etc. And who better to learn it from than medieval power brokers like Machiavelli. Here are some comments on Machiavelli's philosophies and their role in the business world, courtesy of Forbes.

It's good cautionary advice for anyone, particularly for minorities like sociopaths who are vulnerable to attack.
[M]isjudging your relationship with powerful people can jeopardize your career, your health and your bank balance. Open any newspaper and you will find the stories of those who abused their power and those who became their victims.
And why we should accept our sociopath selves:
The key to effective leadership is self-knowledge and self-acceptance. This is not what most people imagine when they think of Machiavelli. But men like Borgia were destroyed precisely because they lacked self-knowledge. Had Borgia recognized his weaknesses, he would have taken a different path. But only strong people can acknowledge their weaknesses.

Self-acceptance is equally important. Once we accept our imperfections, they lose their power and others cannot use them to manipulate us. We find the courage needed to speak the truth to power. And we find it easier to accept the imperfections in others. Whether we lead or follow, self-knowledge and self-acceptance are indispensable.
And parting thoughts:
Machiavelli teaches us to take responsibility for our relationship with power. This is not obligatory, of course, but merely wise. Understanding Machiavelli gives us a richer appreciation for human nature. It allows us to foresee problems, defuse dangerous situations and make wiser decisions.

Saturday, November 24, 2012

Married to a murderer

This was an interesting article from a woman who was married to a known murderer (supposedly reformed), that apparently suffered from other "demons" that caused him to rape and almost kill two women one month into their marriage. It's an interesting tale if you have ever wondered how women could possibly be with someone who is so horrible but still not be aware of his true nature:

The Jason who'd been presented to me was not a man I'd ever met. He wasn't even the 18-year-old I'd tried to envision so many times and whom I'd come to accept as the correctional system's "best guy", someone who would never again pose a threat of violence. He was now a rapist.

He was now a rapist? I mean, you read her description and don't really think she's an idiot. But then she says something like this and you wonder, does she really think that he just suddenly became a different person? That this man is something that her own husband was not?

Friday, November 23, 2012

Thursday, November 22, 2012

Stanford prison experiment

A reader sent me this video and the following description:


I don't know if you're familiar with the Stanford Prison Experiment, but it was basically a two week simulation in which college students were put in the basement of the psychology building at Stanford, some acting as guards, some acting as prisoners, and let things run their course. The whole thing was quite a fiasco. It's used in psychology classes across America to demonstrate basically what not to do when performing an experiment.

What I'm most interested in, however, is the behavior of one of the participants, by the name of Dave Eshleman, who acted as a guard. It is, in my opinion, a rather clear cut example of remorseless sociopathy. In this video he speaks of his role in the experiment. He first appears at 6:20 or so, talking about how he was recruited. But he appears several times throughout, both in an interview and in raw footage from the experiment, explaining the acts he committed with a peculiar note of what I identified as pride. He doesn't appear to show any remorse; in fact, he seems to laugh about some of the atrocities he committed at some points. He talks about how he created a new persona for himself, adopting a Southern accent to appear more tough. He refers to his part in the experiment as "playing a role" several times in the video, yet he admits that he was the primary instigator of the terror that the guards put the prisoners through. The footage of the decompression after the experiment was halted, where he comes face to face with one of the prisoners he tormented is quite interesting.

I'm curious what you and the SW community have to say about this.



I watched it and found that the most relevant points occur at:

18 minutes, where he gets "creative" about evil

21:45 small sacrifice

25:20 now he's aware of evil
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