Tuesday, March 2, 2010

Sociopath code

A frequent question I get is how can sociopaths be good? Why would sociopaths choose to "do the right thing" if they don't feel the emotion "guilt" like everyone else does?

We all use short cuts to make decisions. It would be impossible for us to make a fully informed, reasoned decision every time such a decision was necessary. Empaths use emotional shortcuts, sociopaths don't/can't, so we come up with some other shortcut. A lot of sociopaths use shortcuts like "anything goes," or "I am only in it for me," but I have also met/talked to many sociopaths who have a more "principled" approach to life. I have met sociopaths who are utilitarian, a la Jeremy Bentham, or even Rawlsian. Some of my readers use religious codes to guide their actions. I use the shortcut of economic efficiency, gap-filled by Judeo-Christian ethics, which for me acts like a mental/emotional exercise regime -- monotonous drudgery, but ultimately good for mental/emotional health. The one thing that sociopath "codes" tend to have in common is that they don't fully map with prevailing social norms.

To my eyes, normal people lack a certain consistency in their sense of right and wrong. I think the American political parties are a good example of this. Why is the christian right against helping poor people? How can big government square with a desire to maximize individual freedoms? I have often wondered why people choose to be "conservative" or "liberal" rather than libertarian or socialist. My mind can't reconcile the seeming inconsistencies like other people's minds do, apparently.

One sort of bad thing about the sociopath's "code" compared to the empaths' is that the empath really drinks the Kool-Aid and believes that their way of life is "right," and has intrinsic meaning and purpose. Sociopaths get no such benefit from our codes, which is why our coping methods for dealing with the world, with all its uncertainties and pointlessness, are not always adequate to keep the darkness out of our minds and hearts.

Monday, February 22, 2010

Sociopaths and climate change

Here's an interesting review of Superfreakonomics:
The whole conceit behind “SuperFreakonomics” and, before that, “Freakonomics,” which sold some four million copies, is that a dispassionate, statistically minded thinker can find patterns and answers in the data that those who are emotionally invested in the material will have missed. (The subtitle of “Freakonomics,” published in 2005, is “A Rogue Economist Explores the Hidden Side of Everything.”) In this way, Levitt and Dubner claim to have solved the mystery of why crime, after soaring in the nineteen-eighties, dropped in the nineteen-nineties. (The explanation, they say, is the legalization of abortion, some eighteen years earlier.) They also have proved—at least to their own satisfaction—that names like Ansley and Philippa will be popular for girls in the coming decade, that reading to your kids doesn’t matter, and that drunks should be encouraged to drive rather than walk.
Their proposed climate-change solution:
“Once you eliminate the moralism and the angst, the task of reversing global warming boils down to a straightforward engineering problem,” Levitt and Dubner write. All we need to do is figure out a way to shoot huge quantities of sulfur dioxide into the stratosphere on our own. This could be done, they say, by sending up an eighteen-mile-long hose: “For anyone who loves cheap and simple solutions, things don’t get much better."
A solution which causes this reviewer to seethe:
But what’s most troubling about “SuperFreakonomics” isn’t the authors’ many blunders; it’s the whole spirit of the enterprise. Though climate change is a grave problem, Levitt and Dubner treat it mainly as an opportunity to show how clever they are. Leaving aside the question of whether geoengineering, as it is known in scientific circles, is even possible—have you ever tried sending an eighteen-mile-long hose into the stratosphere?—their analysis is terrifyingly cavalier.
* * *
Though Levitt and Dubner . . . manage to anticipate [Al]Gore’s position. The two argue that his views are the ones that rest on magical thinking. “If you think like a cold-blooded economist instead of a warm-hearted humanist, Gore’s reasoning doesn’t track,” they write. “It’s not that we don’t know how to stop polluting the atmosphere. We don’t want to stop, or aren’t willing to pay the price.” Here the two have a point. By the end of [Gore's book] “Our Choice,” it may be clear that we possess the tools needed to dramatically reduce our carbon emissions, but the book has also shown—intentionally or not—that deploying them would require a lot from us. It would mean changing the way we eat, shop, manufacture, and get around, and, ultimately, how we see ourselves. It is the difficulty of imagining such changes that makes schemes like Levitt and Dubner’s at once so alluring and so dangerous.
"Alluring and dangerous"? Changing "how we see ourselves"? "terrifyingly cavalier"? When I first read this, I was surprised at how someone could react with such emotion to climate change -- and what a unique and interesting venue for taking the moral high ground! Kudos!

Full disclosure, I don't really believe the depth with which one feels emotions or the capacity for empathy actually improves logical analysis. I am actually a fan of dispassionate, statistically minded thinking. Maybe if we had more of that we would have nuclear power everywhere instead of pumping carbon into the air by burning gas and coal. But of course we wouldn't do that, because nuclear power is somehow wrong -- and not really the problem here! Stop distracting from the fact that big corporations killed the electric car! And people refuse to buy produce from local farmers! Demonize! Idealize! I do think we could stand to eat less meat and stop certain agricultural subsidies, but because it makes sense to me -- not because I think they are morally wrong. I guess this is just one of those moral outrage things I will never really get (see also Octomom).

Sunday, February 21, 2010

Pop science

A reader recently sent this article. I have no way of confirming whether this is an actual newspaper, but I decided to dedicate a post to it because I think it's important to remember that although I'm sure most of us surround ourselves with well-informed, well-educated, and reasonable people, there is still a contingent of crazies out there that not only are clueless, but are also incredibly insistent that the rest of us are deluding ourselves. This irritates my libertarian self (perhaps contradictorily? or hypocritically?) more than anything else -- the only thing this has to do with sociopathy is the subject matter of the article. Under the headline "psychopaths are hard to spot," we are treated to such gems as:
The issue of the psychopath in popular culture is, unfortunately, muddied by TV shows like "Dexter." He's no psychopath, he's just Old Testament, as in justifying taking a life for the greater good. Closer to the reality, only through adept use of satire and irony, is the film version of American Psycho.

True psychopathy has no moral, nothing to redeem taking a life. It's ugly, evil and dark because of the absence of anything resembling any positive human quality. The true psychopath is a destroyed human who can do nothing other than maliciously spread his or her destructive nature.
We are invited to "contact reporter Paul Walton at PWalton@nanaimodailynews.com or call 250-729-4230." Just, you know, if you would like to hear some more of his pet theories.

Now I am sort of questioning publishing this. Who cares, right? It's obviously so stupid that no one would give this sort of thing credence, would they? Yeah, tell that to the next mob that has decided to target one of your personally defining characteristics.

Tuesday, February 16, 2010

Ch-ch -changes

A reader informs me that aspies aren't the only ones getting reshuffled in the proposed new DSM.
Interestingly, the new DSM, or at least the draft presented online, (1) renames ASPD to "Antisocial/Psychopathic PD" and (2) completely removes NPD. Narcissists now have "a core personality impairment with prominent traits such as callousness, manipulativeness, histrionism and narcissism." Sociopaths on the other hand have "callousness, aggression, manipulativeness, hostility, deceitfulness, narcissism, irresponsibility, recklessness and impulsivity." It seems that under the new definitions sociopaths are just malicious, foolhardy narcissists with a diminished emotional repertoire. This is really a new perspective and one that might or might not be as absurd as it seems at first glance.

Again, this shows how the definitions (such as DSM) are completely misleading as to the depth of experience and as to the diversity of different wirings out there.


Saturday, February 13, 2010

New blow to aspies: sociopathy under umbrella of neurodiversity

A reader provides even more info on the changing face of neurodiversity:
I have had the chance to interact with lots of researchers who aim to help autistic people deal with their affective problems (and the resulting social ones). I must say that many of them are now aware of the "neurodiversity" principle. I have even had the chance to discuss sociopathy as a potential condition to be placed under the umbrella of neurodiversity with a specialist, and the response I got was surprisingly encouraging. The discussion concluded, among other things, that sociopaths ought to be allowed to think however they wish, as long as they don't break laws and harm others, and that no one has the right to impose a particular method of thinking to anybody else. Of course, ideas that emerge in select institutions of higher education take decades to spread among the general public, so that will be something for the following generations to witness I guess.
Ah aspies, when it rains it pours. Don't worry, though. You can stand under my umbrella.


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