"The contemporary American may have failed, like his predecessors, to establish any sort of common life, but the integrating tendencies of modern industrial society have at the same time undermined his 'isolation.' Having surrendered most of his technical skills to the corporation, he can no longer provide for his material needs. As the family loses not only its productive functions but many of its reproductive functions as well, men and women no longer manage even to raise their children without the help of certified experts. The atrophy of older traditions of self-help has eroded everyday competence, in one area after another, and has made the individual dependent on the state, the corporation, and other bureaucracies.
Narcissism represents the psychological dimension of this dependence. Notwithstanding his occasional illusions of omnipotence, the narcissist depends on others to validate his self-esteem. He cannot live without an admiring audience, His apparent freedom from family ties and institutional constraints does not free him to stand alone or to glory in his individuality. On the contrary, it contributes to his insecurity, which he can overcome only by seeing his 'grandiose self' reflected in the attentions of others, or by attaching himself to those who radiate celebrity, power and charisma. For the narcissist, the world is a mirror, whereas the rugged individualist saw it as an empty wilderness to be shaped to his own design."
Thursday, October 8, 2009
Culture Of Narcissism
Wednesday, October 7, 2009
Don Draper: Sociopath?
The fictional character Don Draper, from AMC's Mad Men, beat out Usain Bolt and Barack Obama as most influential and gets called out as a sociopath:
In a poll conducted by Askmen.com, readers have chosen Don Draper as the most influential man of 2009 — yes, that Don Draper, Jon Hamm’s 1960s ad man who coasts through Mad Men while cheating on his wife, changing his name, uttering horrible secrets about his (and your) childhood, and gently warming his kids to the idea of patricide. Now, you’re wondering: What can be the benefit of admiring this sociopath when we already trust the teachings of Dexter, The Joker, and Roald Dahl? AskMen has the not-even-joking explanation after the jump.Joker for sure is a sociopath, and Don Draper definitely shows leanings, but Roald Dahl?
“Men are seeking the stability of tradition in the masculine qualities that they imagine their fathers and grandfathers to have had,” said James Bassil, AskMen’s editor-in-chief. “The character of Don Draper brings all these traits together, and in doing so speaks directly to the modern man. He’s a man whose time has come.”
Breaking: I actually prefer not to think of my grandfather as an unscrupulous asshole. Nor do I like imagining him treating my grandmother like an alcohol-powered parking meter. In sympathy with the voters, though, I do imagine that my grandfather had a desk.
Tuesday, October 6, 2009
Sociopaths in Shakespeare: Edmund
“Now, gods, stand up for bastards!”
From Edmund’s soliloquy in Shakespeare’s “King Lear”
Edmund, bastard son of Gloucester, is one of Shakespeare’s most intriguing villains. Crafty, manipulative, self starting and utterly anti-social, Edmund ruthlessly climbs the social ladder and into the hearts of two sisters, which in turn finally leads to the destruction of a family and a dynasty. But as he himself lay dying near the end, Edmund seems to repent, to show a spark of humanity. Does this mean he wasn’t really a villain after all? Or can villains actually be more complex than is normally supposed?
If only people were as simple as their labels...
From Edmund’s soliloquy in Shakespeare’s “King Lear”
Edmund, bastard son of Gloucester, is one of Shakespeare’s most intriguing villains. Crafty, manipulative, self starting and utterly anti-social, Edmund ruthlessly climbs the social ladder and into the hearts of two sisters, which in turn finally leads to the destruction of a family and a dynasty. But as he himself lay dying near the end, Edmund seems to repent, to show a spark of humanity. Does this mean he wasn’t really a villain after all? Or can villains actually be more complex than is normally supposed?
If only people were as simple as their labels...
Sunday, October 4, 2009
I, Psychopath
I watched the documentary I, Psychopath just now and I found it fascinating. It featured Sam Vaknin, a man who’d been convicted of securities fraud, and is a confessed narcissist who’s written several papers on Narcissistic Personality Disorder. His work on NPD has apparently been circulating around the internet for several years now. Although Vaknin was very aware of his psychopathic tendencies, I got the impression that he honestly believed he was not truly a psychopath, which was why he agreed to participate in the documentary. He was in for a bit of a surprise. He submitted himself to a battery of tests conducted by psychologists, including a brain scan and the famous Psychopathic Checklist Revised. His score on the PCL-R was 18, which is high when compared to the US population. The tests were conclusive: Vaknin was a psychopath.
One of the things that fascinated me about the documentary were the ways in which he and I were alike. For instance, I share Vaknin’s ability to be charming, even gregarious, when it suits me to do so. Even though he was surprised when he found out he scored so highly on the PCL-R, he was nevertheless highly self aware of his antisocial tendencies and so am I. This demonstrates why it’s a myth to believe that those of us on this side of the personality spectrum couldn’t possibly know what we are. On a related point, like me, Vaknin knew precisely what he was doing when he manipulated others, which was exemplified when he related the uses and effects of targeted bullying. Although I’m not a fan of bullies, the way he dissected what he called the “secret of bullying” was interesting in and of itself. Vaknin has been married for eleven years. He has never physically abused his wife. He admits that he does not feel for her what she feels for him, but nevertheless, he gives her what he can, even though she loses in the deal. I’m like this with my own family and friends. I know I may not feel for them the depth of feeling they have for me, but I do what I can. Finally, Vaknin mentions that he changes jobs every few years. I also like to plan my future in two year intervals. Two years seems a pretty decent time frame for me to plan some and to live some, so to speak.
Of course we differ in important ways, but the similarities surprised me. I suppose that the difference between sociopath and psychopath is not as profound as I might have once assumed. Maybe it’s merely a difference in degree rather than kind. Ultimately, it doesn’t matter anyway; I am who I am. Still, the film is interesting. Check it out.
One of the things that fascinated me about the documentary were the ways in which he and I were alike. For instance, I share Vaknin’s ability to be charming, even gregarious, when it suits me to do so. Even though he was surprised when he found out he scored so highly on the PCL-R, he was nevertheless highly self aware of his antisocial tendencies and so am I. This demonstrates why it’s a myth to believe that those of us on this side of the personality spectrum couldn’t possibly know what we are. On a related point, like me, Vaknin knew precisely what he was doing when he manipulated others, which was exemplified when he related the uses and effects of targeted bullying. Although I’m not a fan of bullies, the way he dissected what he called the “secret of bullying” was interesting in and of itself. Vaknin has been married for eleven years. He has never physically abused his wife. He admits that he does not feel for her what she feels for him, but nevertheless, he gives her what he can, even though she loses in the deal. I’m like this with my own family and friends. I know I may not feel for them the depth of feeling they have for me, but I do what I can. Finally, Vaknin mentions that he changes jobs every few years. I also like to plan my future in two year intervals. Two years seems a pretty decent time frame for me to plan some and to live some, so to speak.
Of course we differ in important ways, but the similarities surprised me. I suppose that the difference between sociopath and psychopath is not as profound as I might have once assumed. Maybe it’s merely a difference in degree rather than kind. Ultimately, it doesn’t matter anyway; I am who I am. Still, the film is interesting. Check it out.
Thursday, October 1, 2009
Trolley problem
This was sent in by an anonymous reader. I remember reading the trolley problem before and being really surprised that some people might not kill the one guy to save the more. For some reason, I also feel that killing the wandering stranger is a mistake. Maybe it is because I know the statistics of organ transplant success. Or I know how expensive and dangerous it is to do those type of surgeries. In some sort of way, I think I feel like the young stranger is actually more deserving of his own organs than the other five. Or it could be my particular form of efficiency-loving Burkean libertarianism that generally doesn't like to mess with things because of unforeseen consequences -- the longer the period you're looking at (organ donations), the greater the uncertainty. Or maybe I do have a soul. Here it is:
This raises important questions for readers who pride themselves on rationality. We could address hypothetical questions about judgments on specific situations, but I'm more interested in general questions like: "How can I trust my moral judgment on anything?" Well, how can you? The fundamental point of the trolley problem goes beyond whether any one decision is right or wrong. The real question is whether it's even possible for certain categories of human decision making to be rational. I don't think we can have a grown-up discussion about morality without addressing this.
At its core, the trolley problem raises a new kind of "duality" question; one which is thoroughly modern and scientific. Are we thinking with one brain, or multiple brains? Does the amygdala vie for control with the cerebral cortex? Do the right and left hemispheres struggle against each other? If so, what determines which will win? If we direct our own thoughts and decisions, then why are those decisions made as quickly as autonomic reflexes? Who or what is in control of our thoughts? What does our thought process say about who and what we are?
Thought experiments can teach us about the cognitive processes involved in moral decision making, and perhaps none is ultimately so telling as the trolley problem. One formulation of the trolley problem goes like this:When I tried to answer the series of trolley questions myself, I found that I was making nearly instantaneous judgments as to which option made me feel least guilty. The process of using my intellect to come up with a list of justifications didn't even start until after my decision was final. The most troubling thing about this for me is that I approached the series of questions with deliberate intent to be as rational and consistent as possible. I realized that I couldn't be. In all likelihood, virtually no one can.
Five people are tied to a trolley track, and a trolley is speeding toward them. You're standing next to a switch that can divert the trolley onto another track. If you do nothing they'll all be killed in a matter of seconds. If you throw the switch it will divert the trolley off of the track with the five people tied to it, and onto a track with only one person tied to it. While the five will be saved, the one who wouldn't have been harmed otherwise will now be killed. Do you throw the switch?Another formulation can be stated this way:
Five people are tied to a trolley track, and the trolley is speeding toward them. If you do nothing, they'll all be killed in a matter of seconds. You're standing on a bridge behind a tall and extremely fat man who is leaning against a rickety railing. No one else is there, and he's totally oblivious to both your presence and his precarious position. If you push him, the railing will give and he'll fall directly in front of the trolley. He will be killed, but he'll also bring the trolley to a stop, preventing it from harming the five people tied to the track. Do you push the fat man?For hard-headed readers who answered "yes" to the first two, there is at least one more formulation:
You are a talented surgeon in a small village where five people need various organ transplants. None of them are on waiting lists, and all will die in a matter of days if they don't get organs. Each is in a weakened state, so you can't use organs from one to save another. If you could find a healthy donor, you'd be able to save them all.
By chance, a young traveler with a minor cut on his arm visits your office. Just for kicks you run a blood test, and find out that he's a perfect match for all 5. He mentions that no one saw him come in. Furthermore, not only is he in the country illegally, traveling alone on foot, and paying for everything with cash, but he didn't even tell anyone back home where he was going because he's estranged from his family. etc., etc. Do you tell the young man to wait while you get a tetanus booster shot, only to return with a syringe containing a powerful sedative? Or do you just smile and send him on his way?
When answering the various formulations of the problem, what decisions did you make, and why did you make them? How long did it take you to arrive at your decisions? How long did it take you to come up with explanations for your decisions?
Joshua Greene of Harvard University has done extensive research on cognition and moral judgment by asking test subjects these kinds of questions while performing functional Magnetic Resonance Imaging (fMRI). His results can be summarized in three sentences. When people choose a course of action which maximizes outcomes, the parts of their brain which show the most activity are those associated with rational and quantitative thinking. When people choose a course of action in which they do not perform acts which directly harm others, the parts of their brain which show the most activity are those associated with emotion and feeling. These parts of the brain 'light up' as soon as the questions are read, much more quickly than most people can formulate an explanation.
This raises important questions for readers who pride themselves on rationality. We could address hypothetical questions about judgments on specific situations, but I'm more interested in general questions like: "How can I trust my moral judgment on anything?" Well, how can you? The fundamental point of the trolley problem goes beyond whether any one decision is right or wrong. The real question is whether it's even possible for certain categories of human decision making to be rational. I don't think we can have a grown-up discussion about morality without addressing this.
At its core, the trolley problem raises a new kind of "duality" question; one which is thoroughly modern and scientific. Are we thinking with one brain, or multiple brains? Does the amygdala vie for control with the cerebral cortex? Do the right and left hemispheres struggle against each other? If so, what determines which will win? If we direct our own thoughts and decisions, then why are those decisions made as quickly as autonomic reflexes? Who or what is in control of our thoughts? What does our thought process say about who and what we are?
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