I sort of self-diagnosed myself five years ago. It seemed to fit. Not everything, of course. I believe that there is a spectrum of the emotionally impaired like there is a spectrum of the blind or the deaf. You are legally blind without your glasses, right? But that doesn't mean that you consider yourself in the same category as completely blind people. Similarly, I may be emotionally impaired without necessarily being handicapped. I think there is a big difference in terms of how people can function in the world depending on where they fall on the spectrum. But I do think that emotional language is like a second language to me. I have to go through several different deductions before I can "empathize" with people, and not just sometimes but most of the time. I do think that I use different strategies to navigate the world than most people--that I have different wiring.
I definitely have sociopathic impulses. I find myself ignoring urges to kill or do great bodily harm to ignoring a temptation to ruin somebody, to even just ignoring the invitation to view the world in a way that would push me to engage in excessively risky behavior. These urges cloud my judgment and take me away from the person I want to be, so I try not to indulge them. I treat them like hallucinations instead. They feel very real, everything feels so real, but I have experienced them frequently enough to know that they are wrong--that I will regret acting on them. So I try to ignore them, just like I would try to ignore the image of a monster breathing fire in my peripheral vision.
I definitely have sociopathic impulses. I find myself ignoring urges to kill or do great bodily harm to ignoring a temptation to ruin somebody, to even just ignoring the invitation to view the world in a way that would push me to engage in excessively risky behavior. These urges cloud my judgment and take me away from the person I want to be, so I try not to indulge them. I treat them like hallucinations instead. They feel very real, everything feels so real, but I have experienced them frequently enough to know that they are wrong--that I will regret acting on them. So I try to ignore them, just like I would try to ignore the image of a monster breathing fire in my peripheral vision.