This is a really interesting explanation of the application of game theory principles to ethics. I found this to be particularly useful in categorizing my own behavior and those of others:
In other news, I'm sort of fascinated and flummoxed by the author of the blog (linked above), "Broderick Boyd" of "The Broderick Boyd University." I can't tell whether he is trying to become a motivational speaker, is a raging narcissist, or what, but I'm curious enough to follow him on Twitter.
The first strategy is called “The Golden Rule.” This strategy basically represents the idea to “Do to others, what you would have them do to you.” So if you were to apply this to the prisoners dilemma, you would remain silent every time the game was played.I'm not surprised that the Diamond Rule was the most efficient. And longtime readers of the blog shouldn't be surprised to see me assert that I think sociopaths are probably the most able to pull the Diamond Rule. First, you have to be able to punish someone, harsh enough to make an impact and fast enough so you can both quickly move on to the forgiveness stage. Sociopaths are impulsive and ruthless, they would easily be able to pull this part off. Second, you would have to completely forgive them and go back to the way things were before. Normal people hold grudges, but for sociopaths something like this isn't personal, just business. Once you have knocked them around for their misbehavior, if they have any use to the sociopath it would be right back to being chummy. In fact, the Diamond Rule is pretty much my default. I hate the Golden Rule, I think it's idiotic and narcissistically inefficient. I do the Silver Rule, but will take them down if necessary (Diamond Rule). The Bronze Rule is petty and others centered. The Iron Rule is just too inflexible for modern society.
Another strategy available is called “The Silver Rule” which is to “Do not do to them, what you would not have them do to you” which is a variation of the golden rule, but in the case of the prisoner’s dilemma, would also mean that you would remain silent every time the game was played.
Another strategy available is called “The Bronze Rule” which is to “Do to them, as they do to you” or as some would say “an eye for an eye” which, in the case of the prisoner’s dilemma, would mean that you would remain silent, if the other prisoner remained silent the last time the game was played, or if they were to testify against you, then you would do the same to them the next time around.
Another strategy available is called “The Iron Rule” which is to “Do it to them, before they do it to you” which, in the case of the prisoner’s dilemma, would mean that you would testify against the other prisoner every time the game was played.
These different strategies were all tested in multiple computer simulated and in real world experiments, and it was found that actually none of these strategies were superior for the long term benefit of both players.
It was found that a completely different strategy was found to be superior, which has been called the “Tit for Tat” strategy, and which I have labeled as “The Diamond Rule.”
This strategy basically states that both players should start out with the Golden Rule/Silver Rule strategy of cooperation with the other player, or in other words, to remain silent each time the game is played. If at any time the other player is to defect, or to testify against you, you are then to “punish” them, by also testifying against them the next round of the game, but then after that round, to forgive them, and to return to the Golden/Silver Rule strategy of cooperation.
In effect, the Diamond Rule states that you should cooperate with others, but if at any time another person is to hurt you, then you must withdraw your cooperation and get justice until justice has been fully dealt, and to then “forgive and forget” and be open to cooperating with them once again.
So that is how the Nash Equilibrium and Game Theory is most readily and easily applied to ethics. In effect, the Nash Equilibrium of Game Theory is a mathematical proof for why things like ethics, altruism, justice and forgiveness are actually most beneficial for every member of the group in which they exist. A mathematical justification for moral and ethical behavior.
In other news, I'm sort of fascinated and flummoxed by the author of the blog (linked above), "Broderick Boyd" of "The Broderick Boyd University." I can't tell whether he is trying to become a motivational speaker, is a raging narcissist, or what, but I'm curious enough to follow him on Twitter.
