Showing posts with label empirics. Show all posts
Showing posts with label empirics. Show all posts

Sunday, March 25, 2018

How Psychopaths See the World

One thing that's been really interesting about meeting other sociopaths is seeing different iterations of essentially myself. I see people who have very different lives from me, very different professions, but their choices also make a lot of sense to me. I can't help thinking that I would have made those same choices they had made perhaps in a parallel universe, or if I had their early life experiences. I can also see much better that the traits represent themselves in spectrums. For instance, I think all sociopaths are impulsive, but some are more conscientious in general than others. I'm about middle of the road in terms of conscientiousness. Some sociopaths I have met have a much longer future outlook than I do, like up to 7 years. Mine of course is still around 3 years. Then there are also people who have a much shorter outlook, more like 6 months to 1 year. Not many sociopaths I have met (just one!) are as into seduction as I am as a form of power game. I was also a little surprised to hear that at least among the successful sociopaths I have met, my fearlessness levels are among the highest. This is not to say that the other sociopaths are fearful, just that they experience a small degree of fear in their lives more than I do (which I experience as almost nothing).

It's super fascinating to talk to these people. It's one of my favorite things in the world to do now, there's such a unique pleasure to it. The way we talk and skip from subject to subject, so fast and so nonstop with interesting things to say, has been common to all of the sociopaths I've met, although of course everyone's conversational content has varied. One new friend I met in Europe actually commented on this -- "You know that no one else talks like this, right?" She described it as having a "chaotic brain". She said that she is careful not to talk like this particularly in the professional realm in which establishing trust is very important for her. Because, as she explains, you have to be likeable and you can't be likeable if you sound like you're on a separate planet. I likewise assume that our unique conversational style reflects the non-linear way that appears to characterize our thinking, as well as the unusual way that our attention works. The imagery I've used to describe it to other people is that it's like in a Loony Toons cartoon where the characters are sneaking around at dark but when a spotlight falls on them they freeze, as if doing so would allow them to escape detection. Our attention is like that spotlight. Whatever it falls upon, we are super focused. Everything else is in a murky haze.

My friend sent me this Atlantic Article about a study done on male prison psychopathic prisoners and their theory of mind, or ability to place themselves in another's shoes. What they found is that sociopaths can do that sort of perspective taking, and can do it very well, they just don't appear to do it automatically. They only engage in that mental exercise if something draws their attention to doing so:

They saw a picture of a human avatar in prison khakis, standing in a room, and facing either right or left. There were either two red dots on the wall in front of the avatar, or one dot in front of them and one dot behind them. Their job was to verify how many dots either they or the avatar could see.

Normally, people can accurately say how many dots the avatar sees, but they’re slower if there are dots behind the avatar. That’s because what they see (two dots) interferes with their ability to see through the avatar’s eyes (one dot). This is called egocentric interference. But they’re also slower to say how many dots they can see if that number differs from the avatar’s count. This shows how readily humans take other perspectives: Volunteers are automatically affected by the avatar’s perspective, even when it hurts their own performance. This is called altercentric interference.

Baskin-Sommers found that the psychopathic inmates showed the usual level of egocentric interference—that is, their own perspective was muscling in on the avatar’s. But they showed much less altercentric interference than the other inmates—the avatar’s perspective wasn’t messing with their own, as it would for most other people.

Of course, not all psychopaths are the same, and they vary considerably in their behavior. But Baskin-Sommers also found that the higher their score on the psychopathy assessment test, the less they were affected by what the avatar saw. And the less affected they were, the more assault charges they had on their record.
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To her, the results show that psychopaths (or male ones, at least) do not automatically take the perspective of other people. What is involuntary to most people is a deliberate choice to them, something they can actively switch on if it helps them to achieve their goals, and ignore in other situations. That helps to explain why they behave so callously, cruelly, and even violently.

But Uta Frith, a psychologist at University College London, notes that there’s some controversy about the avatar task, which has been used in other studies. “What does it actually measure?” she says. It’s possible that the avatar is acting less as a person and more as an arrow—a visual cue that directs attention. Perhaps instead of perspective-taking, the task simply measures how spontaneously people shift their attention.


Baskin-Sommers argues that the task is about both attention and perspective-taking, and “for research on psychopathy, that is a good thing.” That’s because, as she and others have shown, psychopaths pay unusually close attention to things that are relevant to their goal, but largely ignore peripheral information. “It’s like they’re the worst multitaskers,” Baskin-Sommers says. “Everyone’s bad at multitasking but they’re really bad.” So, it’s possible that their lack of automatic perspective-taking is just another manifestation of this attentional difference. The two things are related.

When I think back on some of the sketch that I've gotten up to or some of the sociopaths I've met have gotten into, there's a similar thing going on. It's almost like I'm in a trance, so focused on accomplishing the one thing dominating my attention, like tracking that DC Metro worker to choke the life out of him or kicking my best friend out of my car in the middle of a strange city during an argument. It's only when she yelled at me "what is wrong with you?!" that I snapped out of it and started taking a broader, different perspective on the situation. Several of the sociopaths I have met have either been diagnosed with ADD or ADHD or have used the meds on the sly to improve their linear thought or better control their focus. To help mediate this unusual focus, I sleep inordinate amounts and when I need to concentrate on one thing for long periods and do not find myself naturally doing so, I force my brain to think linearly with baroque, minimalistic music, or impressionistic music, which share a common feature of constantly moving forward musically at whatever pace without much focus on cadence or structure.

So I find this study and its results to have a great deal of explanatory power and I would love to see this connection explored more.

Hilariously, the study was criticized by an autism researcher, not because the science behind it is poor, but because it seems to suggest a closer link to autism than the autism researcher was comfortable with:

“It is a bit worrying if [Baskin-Sommers and her colleagues] are proposing the very same underlying mechanism to explain callousness in psychopathy that we used previously to explain communication problems in autism, albeit based on a different test,” Frith says. “These are very different conditions, after all.”

But the distinction here, as pointed out by the researcher and as is apparent probably to all sociopaths who have had extensive interactions with people on the autism spectrum, is that autistic people are really bad at perspective taking, even with their attention directed at it full force. And with the sociopath... it's not as if he can't be bothered to do so, it's just that he doesn't always think to do so.

But what do sociopaths or those acquainted with think about the linear thought (chaos brain) or the multitasking? By the way, I can't have a television on in the background and still be able to focus on a conversation. I think I may have mentioned this before, but I also feel like I understand movies and television better with the subtitles on. I used to think it was bad hearing from years of drumming, but I've had my ears tested many times and they're always fine. There's more something about the ability to understand speech in the context of seeing it spoken on a screen that leaves my brain scrambling.

Wednesday, April 30, 2014

Sociopaths: net gain or loss?

From a reader:

This is about a one minute clip of David Mitchell, british comedian, talking about atheism and religion in general. I don't know why, but it made me instantly think of your blog and book, and the way you talked about including mormon faith as a guidance in your life. I have had similar thoughts of catholicism and religion in general for quite a long time, and I think Mitchell brings up excellent point, where beliefs are not really there to be right or wrong, but to provide comfort in life. For me, one of the few emotions I experience is void feeling, grasping me from my stomach up my throat, when i think of death. When my consciousness ceases to exist, I am going to be no more. Unimaginable, yet so tempting to think about. I really would like there to be something after we die!


I related with his suggestion that people often mistakenly identify cause and effect relationships. Are religious people war mongering killers? Or do war mongering killers just find a helpful vehicle in religion. And if the former, if we took out religion, would there be fewer wars and deaths? Would something replace it? Is there some offsetting advantage to religion? Perhaps certain aspects of religion increase the likelihood for violence and hatred and other aspects decrease it so that there it's a wash? (Also it's funny that we as a society used to think that it was the godless atheists that were the cause of all the world's horrors, so it's still a little funny to see the opposite argument getting made all of the time).

The religion angle is interesting to me personally, but more interesting for purposes of this blog is the tendency for people to reduce complicated correlations into simple cause and effect relationships where they believe that if they only removed the cause, the effect would stop happening. For instance, if a sociopath wreaks a little bit of havoc and we remove sociopaths, there would be less havoc and the world would overall be better. But will something else take their place? At least in certain circumstances?

Imagine the example of someone who chronically speeds while driving. He gets pulled over by a police officer who cites him for speeding. In some ways the police officer could be seen as the cause of the ticket, but if that particular cop didn't pull him over, does that mean he would never have gotten a speeding ticket that day? Or worse, have gotten in a serious accident? The existence of police officers might seem terrible for speeders, but are speeders actually better off without a particular police officer? Or police officers in general?

The other argument is that even if sociopaths do bad things, could it be possible that they also do good things? Enough good things to make them overall beneficial to society? Isn't that true of most of us? We sometimes cheat on a spouse or don't pay our taxes or lie to our boss or fudge a CV or steal cable or exaggerate a claim for reimbursement, but we also volunteer for our church or coach our son's football team or plan parties for our co-workers' birthdays or mentor young sociopaths? :)

I'm just saying, I've met some people who have asserted that sociopaths cause billions of dollars of damage a year, and part of my does not doubt it, but the other part of me wonders if it's possible that their risk-taking in business and go-getting mentality doesn't earn even more for the people that back them.

I know I've said this before, but from a recent comment, if you dare take a sociopath's word for it:

I absolutely think sociopaths can be morally good people. In fact I would argue that sociopaths have the potential to be more effective citizens of society. Because I am not clouded by emotions as more empathetic people are, I make decisions based on logic, reason, and common sense. I'm charitable, kind, and compassionate because I know that will improve society.

Thursday, February 20, 2014

Responses to a hypothetical

Ok, we had a good split of responses from the hypothetical. There were 60 total. Approximately 29 people identified as sociopathic. Of those 29, six were diagnosed. Only 16 total people total were diagnosed with anything, including sociopathy. If you're curious to see all the responses, here's a link (there are 9000 total words).

My response to the hypothetical was that if extreme pain was an issue, we should pair up empaths with each other. If it is true that they feel each others' pain and find it painful themselves to inflict pain, then when an empath smashes another empath's fingers smashed with a hammer, that should be a twofer in terms of amount of pain juice. So my main thought was, given that we are in this situation, we should handle the task in the most efficient way possible.

I gave the hypothetical to me extreme empath friend. She suggested that she just wouldn't play. She would spend that time trying to find a way out or just die because she didn't think it was likely that we would be released after the fluid was collected anyway. Interestingly, she has always bucked what most people (including me) would just accept as their lot. For instance, as a child she refused to go to Kindergarten until her father started bribing her with coffee.

Her neurotypical significant other said that he would lock himself up in a room and just hope to avoid anybody, maybe even take a nap because that's how he deals with stress.

Using those three responses and what I predicted would be a fourth, I came up with four categories of responses: (1) cooperative (main goal is figuring a way to get it done, not necessarily to hurt people), (2) opposition (active resistance, (3) avoidance (passive resistance or noncompliance), and (4) sadism (primarily concerned with hurting people). I coded the responses accordingly (see document linked above).


Perhaps people who read this blog won't be surprised, but the large majority of sociopaths chose cooperating. As one person put it, once they heard the rules of the game they became "task-oriented." Why is this? I'm not entirely sure, but when presented with a game like this, sociopaths (high-functioning?) seem less likely to challenge the underlying assumption and more likely to find a way to game the system from the inside. As long as I'm pretty sure the game isn't rigged I'm most likely to play by the rules (and do it better than anyone else by being creative) than to completely subvert them. For instance, in my younger days I would scam people all of the time but didn't tend to outright steal from them.

Cooperative sociopaths were either coldly rationale about getting the job done or were trying to game the inherent weaknesses of the set-up. Interestingly while sociopaths seemed intent on trying to game the system, they were also concerned with the noncompliance of others and how they might try to enforce compliance. They treated the exercise as if it was a game of Diplomacy, tending to advocate for a more regimented and organized approach with due care to isolate the victims and rabblerousers lest their fear, panic, or rebellion spread. (Prompted by a fear of mob mentality? Desire to keep control of the group?)  While the cooperative sociopaths were concerned with emotions and psychological states to the extent they predicted individual behavior, the sociopaths were not concerned with minimizing psychological or emotional scarring, only physical (and they were oddly concerned about that).

In comparison, non-sociopaths who selected cooperation were often concerned about minimizing pain overall, and even emotional pain. Some were worried about minimizing their own pain or maximizing their own chances of survival. Some were primarily concerned with keeping some measure of at least an illusion of control over the situation, or at least being creative with the solutions to the problem.

Interestingly, most of the non-sociopaths answered both questions (how would you feel and what would you do), whereas far fewer sociopaths bothered to answer how they would feel. Even if the sociopath did address how he would feel, it was often in terms of non-emotional reactions, e.g. being impressed, sighing at the bad luck, or just being angry or frustrated.

More interesting still, when asked to imagine the reactions of their "opposites." sociopaths were most likely to focus on their emotions as opposed to what they would do. In contrast, non-sociopaths focused on what the opposites would do, not what they would feel. This suggests that sociopaths tend to see non-sociopaths in terms of their emotional reactions and non-sociopaths see sociopaths in terms of their actions.

Sociopaths also tended to see empath reactions more in terms of group dynamics (e.g., the sociopath would try to predict how they would act as a group), whereas non-sociopaths imagined sociopaths as operating as more of a lone wolf. Again, this is probably true to life -- statistically this situation would have only 1 or 2 sociopaths and the main thrust of the group dynamic would be from non-sociopaths.

I was pleased to see that empaths (at least the ones who visit this site) didn't assume that sociopaths would be uniformly sadistic. Rather, most of them correctly predicted that sociopaths would be rational and efficient (only two sociopaths were coded as sadistic, the other two sadistic responders were BPD and narcissism).

My favorite response about what your opposite might do was from an aspie: "I honestly have little idea."

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