An interesting reaction to the book is that it has contradictions. The most popular one is that I say that I was not the victim of abuse but then describe a less than idyllic childhood. Perhaps a close second is that I say that I have average looks yet consider my own breasts to be remarkably beautiful. Or maybe another is that I say I don't necessarily think anybody is better than anybody else, but I happen to be smarter than most people.
To me these things aren't contradictions. I never felt like the victim of abuse. Although I have sometimes played the role of victim (provoking my father, trying to get teachers fired or get better educational/job opportunities, etc.), perhaps due to my self-delusion/megalomania about being powerful and being someone who acts rather than be acted upon, or perhaps due to an inability to really feel bad about bad consequences that happen to me, I have never been able to actually identify with victimhood. I love my breasts, but I know that objectively I am average looking (I feel like men should understand this concept well, I feel like I have almost never known a man who wasn't infatuated with his genitalia). And I just happen to be smarter than most people -- that is exactly what it means to score in the 99th percentile on tests measuring intelligence (at least speaking of the type(s) of intelligence that these tests are meant to measure, and I acknowledge even in the book that there are a variety of different ways to be intelligent). Being smarter than most people is a fact about me the same way that my height and weight are facts. If I were exceptionally tall or fat, I would acknowledge those things about myself too without making any normative judgment that being tall makes me better or being fat makes me worse. I know people tend to think that smarter = better, but I have seen enough incompetent geniuses to not hold this opinion myself.
But I think people's negative reactions to seeming contradictions suggests something about people's discomfort with ambiguity. From Joss Whedon's recent graduation address to Wesleyan University:
[Our culture] is not long on contradiction or ambiguity. … It likes things to be simple, it likes things to be pigeonholed—good or bad, black or white, blue or red. And we’re not that. We’re more interesting than that. And the way that we go into the world understanding is to have these contradictions in ourselves and see them in other people and not judge them for it. To know that, in a world where debate has kind of fallen away and given way to shouting and bullying, that the best thing is not just the idea of honest debate, the best thing is losing the debate, because it means that you learn something and you changed your position. The only way really to understand your position and its worth is to understand the opposite.
That doesn’t mean the crazy guy on the radio who is spewing hate, it means the decent human truths of all the people who feel the need to listen to that guy. You are connected to those people. They’re connected to him. You can’t get away from it. This connection is part of contradiction. It is the tension I was talking about. This tension isn’t about two opposite points, it’s about the line in between them, and it’s being stretched by them. We need to acknowledge and honor that tension, and the connection that that tension is a part of. Our connection not just to the people we love, but to everybody, including people we can’t stand and wish weren’t around. The connection we have is part of what defines us on such a basic level.
I liked this a lot. Some of the most black and white thinkers use sources that are anything but, e.g. the ultra-religious using scriptural texts that portray a God of seeming contradictions (both kind and vengeful, both forgiving and damning) to justify making their own black and white assessments of certain things as being pure evil and others being unassailable good. A little like the junk science you see in sociopath research. The Joss Whedon quote also reminded me of one of my favorite twitter quotes:
To me these things aren't contradictions. I never felt like the victim of abuse. Although I have sometimes played the role of victim (provoking my father, trying to get teachers fired or get better educational/job opportunities, etc.), perhaps due to my self-delusion/megalomania about being powerful and being someone who acts rather than be acted upon, or perhaps due to an inability to really feel bad about bad consequences that happen to me, I have never been able to actually identify with victimhood. I love my breasts, but I know that objectively I am average looking (I feel like men should understand this concept well, I feel like I have almost never known a man who wasn't infatuated with his genitalia). And I just happen to be smarter than most people -- that is exactly what it means to score in the 99th percentile on tests measuring intelligence (at least speaking of the type(s) of intelligence that these tests are meant to measure, and I acknowledge even in the book that there are a variety of different ways to be intelligent). Being smarter than most people is a fact about me the same way that my height and weight are facts. If I were exceptionally tall or fat, I would acknowledge those things about myself too without making any normative judgment that being tall makes me better or being fat makes me worse. I know people tend to think that smarter = better, but I have seen enough incompetent geniuses to not hold this opinion myself.
But I think people's negative reactions to seeming contradictions suggests something about people's discomfort with ambiguity. From Joss Whedon's recent graduation address to Wesleyan University:
[Our culture] is not long on contradiction or ambiguity. … It likes things to be simple, it likes things to be pigeonholed—good or bad, black or white, blue or red. And we’re not that. We’re more interesting than that. And the way that we go into the world understanding is to have these contradictions in ourselves and see them in other people and not judge them for it. To know that, in a world where debate has kind of fallen away and given way to shouting and bullying, that the best thing is not just the idea of honest debate, the best thing is losing the debate, because it means that you learn something and you changed your position. The only way really to understand your position and its worth is to understand the opposite.
That doesn’t mean the crazy guy on the radio who is spewing hate, it means the decent human truths of all the people who feel the need to listen to that guy. You are connected to those people. They’re connected to him. You can’t get away from it. This connection is part of contradiction. It is the tension I was talking about. This tension isn’t about two opposite points, it’s about the line in between them, and it’s being stretched by them. We need to acknowledge and honor that tension, and the connection that that tension is a part of. Our connection not just to the people we love, but to everybody, including people we can’t stand and wish weren’t around. The connection we have is part of what defines us on such a basic level.
I liked this a lot. Some of the most black and white thinkers use sources that are anything but, e.g. the ultra-religious using scriptural texts that portray a God of seeming contradictions (both kind and vengeful, both forgiving and damning) to justify making their own black and white assessments of certain things as being pure evil and others being unassailable good. A little like the junk science you see in sociopath research. The Joss Whedon quote also reminded me of one of my favorite twitter quotes:
"What is this "good" versus "evil" bullshit? There are no such animals in the real world. We do not live in a comic book for Christ's sake."
— M.E. (@sociopathworld) July 28, 2013
UPDATE: I think this article about being gay and Catholic is very interesting and relevant to any discussion of seeming contradictions and how there are many ways to live a life consistent with what you believe, despite what everyone else might think.
