Showing posts with label atheism. Show all posts
Showing posts with label atheism. Show all posts

Wednesday, April 30, 2014

Sociopaths: net gain or loss?

From a reader:

This is about a one minute clip of David Mitchell, british comedian, talking about atheism and religion in general. I don't know why, but it made me instantly think of your blog and book, and the way you talked about including mormon faith as a guidance in your life. I have had similar thoughts of catholicism and religion in general for quite a long time, and I think Mitchell brings up excellent point, where beliefs are not really there to be right or wrong, but to provide comfort in life. For me, one of the few emotions I experience is void feeling, grasping me from my stomach up my throat, when i think of death. When my consciousness ceases to exist, I am going to be no more. Unimaginable, yet so tempting to think about. I really would like there to be something after we die!


I related with his suggestion that people often mistakenly identify cause and effect relationships. Are religious people war mongering killers? Or do war mongering killers just find a helpful vehicle in religion. And if the former, if we took out religion, would there be fewer wars and deaths? Would something replace it? Is there some offsetting advantage to religion? Perhaps certain aspects of religion increase the likelihood for violence and hatred and other aspects decrease it so that there it's a wash? (Also it's funny that we as a society used to think that it was the godless atheists that were the cause of all the world's horrors, so it's still a little funny to see the opposite argument getting made all of the time).

The religion angle is interesting to me personally, but more interesting for purposes of this blog is the tendency for people to reduce complicated correlations into simple cause and effect relationships where they believe that if they only removed the cause, the effect would stop happening. For instance, if a sociopath wreaks a little bit of havoc and we remove sociopaths, there would be less havoc and the world would overall be better. But will something else take their place? At least in certain circumstances?

Imagine the example of someone who chronically speeds while driving. He gets pulled over by a police officer who cites him for speeding. In some ways the police officer could be seen as the cause of the ticket, but if that particular cop didn't pull him over, does that mean he would never have gotten a speeding ticket that day? Or worse, have gotten in a serious accident? The existence of police officers might seem terrible for speeders, but are speeders actually better off without a particular police officer? Or police officers in general?

The other argument is that even if sociopaths do bad things, could it be possible that they also do good things? Enough good things to make them overall beneficial to society? Isn't that true of most of us? We sometimes cheat on a spouse or don't pay our taxes or lie to our boss or fudge a CV or steal cable or exaggerate a claim for reimbursement, but we also volunteer for our church or coach our son's football team or plan parties for our co-workers' birthdays or mentor young sociopaths? :)

I'm just saying, I've met some people who have asserted that sociopaths cause billions of dollars of damage a year, and part of my does not doubt it, but the other part of me wonders if it's possible that their risk-taking in business and go-getting mentality doesn't earn even more for the people that back them.

I know I've said this before, but from a recent comment, if you dare take a sociopath's word for it:

I absolutely think sociopaths can be morally good people. In fact I would argue that sociopaths have the potential to be more effective citizens of society. Because I am not clouded by emotions as more empathetic people are, I make decisions based on logic, reason, and common sense. I'm charitable, kind, and compassionate because I know that will improve society.

Wednesday, December 18, 2013

A utilitarian view of justice? (part 3)

From the reader again:

I wonder if empathy is a refuge for people who don't believe in god but find utilitarianism too cold as a basis for morality. Or maybe people who have an excess of empathy find it abhorrent to be utilitarian, because it's somehow dehumanizing (ie, being utilitarian means you make an impersonal calculation about the greatest good for the greatest number, as opposed to treating everyone like as individuals)?

I'll share a story with you, which you're also welcome to publish on your blog: I was flying home from Africa a few years ago, and was seated beside a Moroccan woman and her son, on their way to visit family in Montreal. At one point, she asked me about my religion. I told her that I didn't believe in god, which immediately distressed her. I recall her almost frantically reassuring me that I was probably a good person anyway, and that I looked like I loved my family, and so on. I think she was, in her own way, trying to be nice to me and not make me feel bad about my atheism!

Her apprehension of me makes sense, I think.  Her morality derives from God. She doesn't kill, steal, or eat pork because Allah forbids it. Then she meets me, and not only don't I believe in Allah, I don't believe in any god at all. If I don't believe in god, then what stops me from killing and stealing? In her eyes, nothing! And yet I don't look like a monster. How is that possible? What prevents people from being monsters if not god? I think some empaths feel the same way about sociopaths and empathy.

I'm guessing that some empaths think about someone like you, who doesn't experience any emotional empathy, and freak out like the woman beside me on the plane did. Their morality is based on empathy/god. You have no empathy/don't believe in god. Therefore you have no morality. You now become completely unpredictable to them, hence the fear.  You eat pork and don't pray, so maybe you also murder?  You don't cry when others are in pain, so maybe you can kill someone and not feel badly about it?

This last part of the story reminds me a lot of this.
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