tag:blogger.com,1999:blog-628748600098131100.post4940765794544749192..comments2024-03-28T00:33:57.308-07:00Comments on Sociopath World: Not caring to act like caring (part 2)Unknownnoreply@blogger.comBlogger7125tag:blogger.com,1999:blog-628748600098131100.post-2117899709789252592016-04-01T00:28:47.407-07:002016-04-01T00:28:47.407-07:00Awesome to see your site. Keep up the great work. ...Awesome to see your site. Keep up the great work. 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Thanks a lot for a very much helpful online essay with so much curious information! Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-628748600098131100.post-69295301634539284932015-11-08T17:58:19.597-08:002015-11-08T17:58:19.597-08:00Sociopaths do have feelings, particularly fear of ...Sociopaths do have feelings, particularly fear of being found out, caught, punished etc. i feel that all the time. It doesn't get me to stop transgressing or otherwise change my behavior to be less antisocial. but to say i don't feel Anything is wrong. Similarly, i feel desire - an irritable feeling, coupled with the knowledge (ignorance really) that if i just act and get X, then I will be content. That desire might even be the desire to help another, esp if they are suffering for stupid reasons.<br /><br />so no, I do have feelings. they just don't make me look all that nice. c'est la vie.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-628748600098131100.post-32452000783850337652015-11-08T11:43:13.286-08:002015-11-08T11:43:13.286-08:00Oh, and of course, my own cure (Tetrapharmakos mea...Oh, and of course, my own cure (Tetrapharmakos meaning four-part cure):<br /><br />Grow into your own nature and live according to it (taking risk management into account, naturally).<br /><br />Of all the things I observed and learnt from my socio ex, this is the greatest treasure. Doesn't solve the OP's problem, of course.Northnoreply@blogger.comtag:blogger.com,1999:blog-628748600098131100.post-73841388972777254992015-11-08T11:33:13.194-08:002015-11-08T11:33:13.194-08:00*A characteristic of skilled social artefact const...*A characteristic of skilled social artefact constructionNorthnoreply@blogger.comtag:blogger.com,1999:blog-628748600098131100.post-33970123940034649372015-11-08T11:32:22.958-08:002015-11-08T11:32:22.958-08:00I haven't read Dostoevsky but have him on my s...I haven't read Dostoevsky but have him on my shelves. An ex-friend, a wanna-be sociopath (really manic-depressive) was enamoured with him, though.<br /><br />"But he explains it so well and the stances he takes on it seem to have the ring of Truth (capital T) to them, so I find myself actually buying into a lot of it. "<br /><br />A characteristic of skilled social artefacts. One can take such transcendental experiences from churches or artworks. They resonate with humanity.<br /><br />But I caution from understanding them as Truth (capital T). How can there be such a thing? We have evolutionary tendencies that play out in very specific contexts, often in perceivable patterns. Like fractals, arising from a common process.<br /><br />The human experience is greatly diminished and constrained when crystallised by categories, and especially by those binaries True or False and Right or Wrong. Naturally, there are contexts where these distinctions are useful, but you will find these contexts are human systems or models such as the legal system, the university system, and even mathematics. These systems emerge from the tendencies of human psychology (yes, I posit, even mathematics is a model of human reasoning.)<br /><br />I used to be a Platonist. The concept of forms is so appealing, firstly because I am a very abstract thinker, but also because it offers some sort of grounding, a focal point, an aspiration. But it didn't work. Which is always the test. Instead, I offer Matthew Arnold's Dover Beach:<br /><br />"The Sea of Faith<br />Was once, too, at the full, and round earth’s shore<br />Lay like the folds of a bright girdle furled.<br />But now I only hear<br />Its melancholy, long, withdrawing roar,<br />Retreating, to the breath<br />Of the night-wind, down the vast edges drear<br />And naked shingles of the world.<br /><br />Ah, love, let us be true<br />To one another! for the world, which seems<br />To lie before us like a land of dreams,<br />So various, so beautiful, so new,<br />Hath really neither joy, nor love, nor light,<br />Nor certitude, nor peace, nor help for pain;<br />And we are here as on a darkling plain<br />Swept with confused alarms of struggle and flight,<br />Where ignorant armies clash by night."<br /><br />and William Gibson's Pattern Recognition<br />"Fully imagined cultural futures were the luxury of another day, one in which 'now' was of greater duration. For us, of course, things can change so abruptly, so violently, so profoundly that futures like our grandparents' have insufficient 'now' to stand on. We have no future because our present is too volatile. We have only risk management. The spinning of the given moment's scenarios. Pattern recognition."<br /><br /><br />and finally, Epicurus' Tetrapharmakos:<br />Don’t fear gods<br />Don’t dread death<br />It’s easy to get good things<br />Pain can be endured<br /><br /> Northnoreply@blogger.com